9. Surah - At-Taubah -

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Baraaa’atum minal laahi wa Rasooliheee ilal lazeena ‘aahattum minal mushrikeen
Faseehoo fil ardi arba’ata ashhurinw wa’lamoooannakum ghairu mu’jizil laahi wa annal laaha mukhzil kaafireen
Wa azaanum minal laahi wa Rasooliheee ilan naasi yawmal Hajjil Akbari annal laaha bareee’um minal mushrikeena wa Rasooluh; fa-in tubtum fahuwa khairullakum wa in tawallaitum fa’lamooo annakum ghairu mu’jizil laah; wa bashiril lazeena kafaroo biazaabin aleem
Illal lazeena ‘aahattum minal mushrikeena summa lam yanqusookum shai’anw-wa lam yuzaahiroo ‘alaikum ahadan fa atimmooo ilaihim ‘ahdahum ilaa muddatihim; innal laaha yuhibbul muttaqeen
Fa izansalakhal Ashhurul Hurumu faqtulul mushrikeena haisu wajattumoohum wa khuzoohum wahsuroohum waq’udoo lahum kulla marsad; fa-in taaboo wa aqaamus Salaata wa aatawuz Zakaata fakhalloo sabeelahum; innal laaha Ghafoorur Raheem
Wa in ahadum minal mushrikeenas tajaaraka fa ajirhu hattaa yasma’a Kalaamal laahi summa ablighhu maa manah; zaalika bi annahum qawmul laa ya’lamoon (section 1)
Kaifa yakoonu lilmush rikeena ‘ahdun ‘indallaahi wa ‘inda Rasoolihee illal lazeena ‘aahattum ‘indal Masjidil Haraami famas taqaamoo lakum fastaqeemoo lahum; innallaaha yuhibbul muttaqeen
Kaifa wa iny-yazharoo ‘alaikum laa yarquboo feekum illanw wa laa zimmah; yurdoo nakum biafwaahihim wa ta’baa quloobuhum wa aksaruhum faasiqoon
Ishtaraw bi Aayaatil laahi samanan qaleelan fasaddoo ‘an sabeelih; innahum saaa’a maa kaanoo ya’maloon
Laa yarquboona fee mu’minin illanw wa laa zimmah wa ulaaa ‘ika humulmu ‘tadoon
Fa in taaboo wa aqaamus Salaata wa aatawuz Zakaata fa ikhwaanukum fid deen; wa nufassilul Aayaati liqawminy ya’lamoon
Wa in nakasooo aimaanahum mim ba’di ‘ahdihim wa ta’anoo fee deenikum faqaatilooo a’immatal kufri innahum laaa aimaana lahum la’allahum yantahoon
Alaa tuqaatiloona qawman nakasooo aimaanahum wa hammoo bi ikhraajir Rasooli wa hum bada’ookum awwala marrah; atakhshawnahum; fallaahu ahaqqu an takhshawhu in kuntum mu’mineen
Qaatiloohum yu’az zibhumul laahu bi aideekum wa yukhzihim wa yansurkum ‘alaihim wa yashfi sudoora qawmim mu ‘mineen
Wa yuzhib ghaiza quloobihim; wa yatoobullaahu ‘alaa mai yashaaa’; wallaahu ‘Aleemun Hakeem
Am hasibtum an tutrakoo wa lammaa ya’lamil laahul lazeena jaahadoo minkum wa lam yattakhizoo min doonil laahi wa laa Rasoolihee wa lalmu’mineena waleejah; wallaahu khabeerum bimaa ta’maloon (section 2)
Maa kaana lilmushrikeena ai ya’muroo masaajidal laahi shaahideena ‘alaaa anfusihim bilkufr; ulaaa’ika habitat a’maaluhum wa fin naari hum khaalidoon
Innamaa ya’muru masaa jidal laahi man aamana billaahi wal Yawmil Aakhiri wa aqaamas Salaata wa aataz Zakaata wa lam yakhshaa illal laaha fa’asaaa ulaaa’ika ai yakoonoo minal muhtadeen
Aja’altum siqaayatal haaajji wa ‘imaaratal masjidil haraami kamman aamana billaahi wal Yawmil Aakhiri wa jaahada fee sabeelil laah; laa yastawoona ‘indal laah; wallaahu laa yahdil qawmaz zaalimeen
Allazeena aamanoo wa haajaroo wa jaahadoo fee sabeelil laahi bi amwaalihim wa anfusihim a’zamu darajatan ‘indal laah; wa ulaaa’ika humul faaa’izoon
Yubashshiruhum Rabbuhum birahmatim minhu wa ridwaaninw wa Jannaatil lahum feehaa na’eemum muqeem
Khaalideena feehaaa abadaa; innal laaha ‘indahooo ajrun ‘azeem
Yaaa aiyuhal lazeena aamanoo laa tattakhizooo aabaaa ‘akum wa ikhwaanakum awliyaaa’a inis tahabbul kufra ‘alal eemaan; wa mai yatawal lahum minkum fa ulaaa’ika humuz zaalimoon
Qul in kaana aabaaa’ukum wa abnaaa’ukum wa ikhwaanukum wa azwaajukum wa ‘asheeratukum wa amwaaluniq taraftumoohaa wa tijaaratun takhshawna kasaadahaa wa masaakinu tardawnahaaa ahabba ilaikum minal laahi wa Rasoolihee wa Jihaadin fee Sabeelihee fatarabbasoo hattaa ya’tiyallahu bi amrih; wallaahu laa yahdil qawmal faasiqeen (section 3)
Laqad nasarakumul laahu fee mawaatina kaseeratinw wa yawma Hunainin iz a’jabatkum kasratukum falam tughni ‘ankum shai’anw wa daaqat ‘alaikumul ardu bimaa rahubat summa wallaitum mudbireen
Summa anzalal laahu sakeenatahoo ‘alaa Rasoolihee wa’alal mu’mineena wa anzala junoodal lam tarawhaa wa azzabal lazeena kafaroo; wa zaalika jazaaa’ul kaafireen
Summa yatoobul laahu mim ba’di zaalika ‘alaa mai yashaaa’; wallaahu Ghafoorur Raheem
Yaaa aiyuhal lazeena aamanooo innamal mushrikoona najasun falaa yaqrabul Masjidal Haraama ba’da ‘aamihim haaza; wa in khiftum ‘ailatan fasawfa yughnee kumul laahu min fadliheee in shaaa’; innallaaha ‘Aleemun hakeem
Qaatilul lazeena laa yu’minoona billaahi wa laa bil yawmil Aakhiri wa laa yuharrimoona maa harramal laahu wa Rasooluhoo wa laa yadeenoona deenal haqqi minal lazeena ootul Kitaaba hattaa yu’tul jizyata ai yadinw wa hum saaghiroon (section 4)
Wa qaalatil yahoodu ‘Uzairunib nul laahi wa qaalatin Nasaaral Maseehub nul laahi zaalika qawluhum bi afwaahihim yudaahi’oona qawlal lazeena kafaroo min qabl; qatalahumul laah; annaa yu’fakoon
Ittakhazooo ahbaarahum wa ruhbaanahum arbaabammin doonil laahi wal Maseehab na Maryama wa maaa umirooo illaa liya’budooo Ilaahanw Waa hidan laaa ilaaha illaa Hoo; Subhaanahoo ‘ammaa yushrikoon
Yureedoona ai yutfi’oo nooral laahi bi’afwaahihim wa ya’ballaahu illaaa ai yutimma noorahoo wa law karihal kaafiroon
Huwal lazeee ar sala Rasoolahoo bilhudaa wa deenil haqqi liyuzhirahoo ‘alad deeni kullihee wa law karihal mushrikoon
Yaaa aiyuhal lazeena aamanooo inna kaseeramminal ahbaari warruhbaani la ya’kuloona amwaalan naasi bil baatili wa yasuddoona ‘an sabeelil laah; wallazeena yaknizoonaz zahaba wal fiddata wa laayunfiqoonahaa fee sabeelil laahi fabashshirhum bi’azaabin aleem
Yawma yuhmaa ‘alaihaa fee naari jahannama fatukwaa bihaa jibaahuhum wa junoobuhum wa zuhooruhum haazaa maa kanaztum li anfusikum fazooqoo maa kuntum taknizoon
Inna ‘iddatash shuhoori ‘indal laahis naa ‘ashara shahran fee Kitaabil laahi yawma khalaqas samaawaati wal arda minhaaa arba’atun hurum; zaalikad deenul qaiyim; falaa tazlimoo feehinna anfusakum; wa qaatilul mushrikeena kaaaffatan kamaa yuqaati loonakum kaaaffah; wa’lamooo annal laaha ma’al muttaqeen
Inna man naseee’u ziyaadatun filkufri yudallu bihil lazeena kafaroo yuhil loonahoo ‘aamanw wa yuhar rimoonahoo ‘aamal liyuwaati’oo ‘iddata maa harramal laahu fayuhilloo maa harramal-laah; zuyyina lahum sooo’u a’maalihim; wallaahu laa yahdil qawmal kaafireen (section 5)
Yaaa aiyuhal lazeena aamanoo maa lakum izaa qeela lakumun firoo fee sabeelil laahis saaqaltum ilal ard; aradeetum bilhayaatid dunyaa minal Aakhirah; famaamataa’ul hayaatiddunyaa fil Aakhirati illaa qaleel
Illaa tanfiroo yu’az zibkum ‘azaaban aleemanw wa yastabdil qawman ghairakum wa laa tadurroohu shai’aa; wal laahu ‘alaa kulli shai’in Qadeer
Illaa tansuroohu faqad nasarahul laahu iz akhrajahul lazeena kafaroo saaniyasnaini iz humaa filghaari iz yaqoolu lisaahibihee laa tahzan innnal laaha ma’anaa; fa anzalallaahu sakeenatahoo ‘alaihi wa aiyadahoo bijunoodil lam tarawhaa wa ja’ala kalimatal lazeena kafarus suflaa; wa Kalimatul laahi hiyal ‘ulyaa; wallaahu ‘Azeezun Hakeem
Infiroo khifaafanw wa siqaalanw wa jaahidoo bi amwaalikum wa anfusikum fee sabeelil laah; zaalikum khairul lakum in kuntum ta’lamoon
Law kaana ‘aradan qareebanw wa safaran qaasidal lattaba’ooka wa laakim ba’udat ‘alaihimush shuqqah; wa sayahlifoona billaahi lawis tata’naa lakharajnaa ma’akum; yuhlikoona anfusahum wal laahu ya’lamu innahum lakaa ziboon (section 6)
‘Afal laahu ‘anka lima azinta lahum hattaa yatabai yana lakal lazeena sadaqoo wa ta’lamal kaazibeen
Laa yastaazinukal lazeena yu’minoona billaahi wal Yawmil Aakhiri ai yujaa hidoo bi amwaalihim wa anfusihim; wallaahu ‘aleemum bilmut taqeen
Innamaa yastaazinukal lazeena laa yu’minoona billaahi wal Yawmil Aakhiri wartaabat quloobuhum fahum fee raibihim yataraddadoon
Wa law araadul khurooja la-‘addoo lahoo ‘uddatanw wa laakin karihal laahum bi’aasahum fasabbatahum wa qeelaq ‘udoo ma’al qaa’ideen
Law kharajoo feekum maa zaadookum illaa Khabaalanw wa la awda’oo khilaalakum yabghoona kumul fitnata wa feekum sammaa’oona lahum; wallaahu ‘aleemum biz zaalimeen
Laqadib taghawul fitnata min qablu wa qallaboo lakal umoora hattaa jaaa’al haqqu wa zahara amrul laahi wa hum kaarihoon
Wa minhum mai yaqoolu’ zal lee wa laa taftinneee; alaa fil fitnati saqatoo; wa inna Jahannama lamuheetatum bil kaafireen
In tusibka hasanatun tasu’hum; wa in tusibka museebatuny yaqooloo qad akhaznaaa amranaa min qablu wa yatawallaw wa hum farihoon
Qul lany-yuseebanaaa illaa maa katabal laahu lanaa Huwa mawlaanaa; wa ‘alal laahi fal yatawakka lil mu’minoon
Qul hal tarabbasoona binaaa illaaa ihdal husnayayni wa nahnu natrabbasu bikum ai yus eebakumul laahu bi’azaa bim min ‘indiheee aw biaidee naa fatarabbasooo innaa ma’akum mutarabbisoon
Qul anfiqoo taw’an aw karhal lany yutaqabbala min kum innakum kuntum qawman faasiqeen
Wa maa mana’ahum ‘an tuqbala minhum nafaqaatuhum illaaa annahum kafaroo billaahi wa bi Rasoolihee wa laa ya’toonas Salaata illaa wa hum kusaalaa wa laa yunfiqoona illaa wa hum kaarihoon
Falaa tu’jibka amwaaluhum wa laaa awlaaduhum; innamaa yureedul laahu liyu’az zibahum bihaa fil hayaatid dunyaa wa tazhaqa anfusuhum wa hum kaafiroon
Wa yahlifoona billaahi innnahum laminkum wa maa hum minkum wa laakinnahum qawmuny yafraqoon
Law yajidoona malja’an aw maghaaraatin aw mudda khalal lawallaw ilaihi wa hum yajmahoon
Wa minhum mai yalmizuka fis sadaqaati fa-in u’too minhaa radoo wa illam yu’taw minhaaa izaa hum yaskhatoon
Wa law annahum radoo maaa aataahumul laahu wa Rasooluhoo wa qaaloo hasbunal laahu sayu’teenallaahu min fadlihee wa Rasooluhooo innaaa ilallaahi raaghiboon (section 7)
Innamas sadaqaatu lilfuqaraaa’i walmasaakeeni wal ‘aamileena ‘alaihaa wal mu’al lafati quloobuhum wa fir riqaabi walghaarimeena wa fee sabeelil laahi wabnis sabeeli fareedatam minal laah; wal laahu ‘Aleemun Hakeem
Wa minhumul lazeena yu’zoonan nabiyya wa yaqooloona huwa uzun; qul uzunu khairil lakum yu’minu billaahi wa yu’minu lil mu’mineena wa rahmatul lil lazeena aamanoo minkum; wallazeena yu’zoona Rasoolal laahi lahum ‘azaabun ‘aleem
Yahlifoona billaahi lakum liyurdookum wallaahu wa Rasooluhoo ahaqqu ai yurdoohu in kaanoo mu’mineen
Alam ya’lamooo annahoo mai yuhaadidillaaha wa Rasoolahoo fa’anna lahoo Naara jahannama khaalidan feehaa; zaalikal khizyul ‘Azeem
Yahzarul munaafiqoona an tunaz zala ‘alaihim Sooratun tunabbi ‘uhum bimaa feequloobihim; qulistahzi’oo innal laaha mukhrijum maa tahzaroon
Wala’in sa altahum layaqoolunna innamaa kunnaa nakhoodu wa nal’ab; qul abillaahi wa ‘Aayaatihee wa Rasoolihee kuntum tastahzi’oon
Laa ta’taziroo qad kafartum ba’da eemaanikum; in na’fu ‘an taaa’ifatin minkum nu’az zib taaa’ifatan bi annahum kaanoo mujrimeen (section 8)
Almunaafiqoona wal munaafiqaatu ba’duhum mim ba’d; yaamuroona bilmunkari wa yanhawna ‘anil ma’roofi wa yaqbidoona aidiyahum; nasul laaha fanasiyahum; innal munaafiqeena humul faasiqoon
Wa’adal laahul munafiqeena wal munaafiqaati wal kuffaara naara jahannnamma khaalideena feehaa; hiya hasbuhum; wa la’annahumul laahu wa lahum ‘azaabum muqeem
Kallazeena min qablikum kaanoo ashadda minkum quwwatanw wa aksara amwaalanw wa awlaadan fastamta’oo bikhalaaqihim fastamta’tum bikhalaaqikum kamas tamta’al lazeena min qablikum bikhalaa qihim wa khudtum kallazee khaadooo; ulaaa’ika habitat a’maaluhum fid dunyaa wal Aakhirati wa ulaaa’ika humul khaasiroon
Alam ya’tihim naba ul lazeena min qablihim qawmi Noohinw wa ‘Aadinw wa Samooda wa qawmi Ibraaheema wa ashaabi Madyana wal mu’tafikaat; atathum Rusuluhum bilbaiyinaati famaa kaanal laahu liyazlimahum wa laakin kaanooo anfusahum yazlimoon
Wal mu’minoona wal mu’minaatu ba’duhum awliyaaa’u ba’d; ya’muroona bilma’roofi wa yanhawna ‘anil munkari wa yuqeemoonas Salaata wa yu’toonaz Zakaata wa yutee’oonal laaha wa Rasoolah; ulaaa’ika sayarhamu humul laah; innallaaha ‘Azeezun Hakeem
Wa’adal laahulmu’ mineena walmu’minaati Jannaatin tajree min tahtihal anhaaru khaalideena feehaa wa masaakina taiyibatan fee Jannnaati ‘adn; wa ridwaanum minal laahi akbar; zaalika huwal fawzul ‘azeem (section 9)
Yaaa aiyuhan Nabiyyu jaahidil kuffaara walmunaafiqeena waghluz ‘alaihim; wa maawaahum jahannnamu wa bi’sal maseer
Yahlifoona billaahi ma qaaloo wa laqad qaaloo kalimatal kufri wa kafaroo ba’da Islaamihim wa hammoo bimaa lam yanaaloo; wa maa naqamooo illaaa an aghnaa humullaahu wa Rasooluhoo min fadlih; fainy yatooboo yaku khairal lahum wa iny yatawal law yu’az zibhumullaahu ‘azaaban aleeman fiddunyaa wal Aakhirah; wamaa lahum fil ardi minw waliyyinw wa laa naseer
Wa minhum man ‘aaha dal laaha la’in aataanaa min fadlihee lanas saddaqanna wa lanakoonanna minassaaliheen
Falammaaa aataahum min fadlihee bakhiloo bihee wa tawallaw wa hum mu’ridoon
Fa a’qabahum nifaaqan fee quloobihim ilaa Yawmi yalqaw nahoo bimaaa akhlaful laaha maa wa’adoohu wa bimaa kaanoo yak ziboon
Alam ya’lamooo annal laaha ya’lamu sirrahum wa najwaahum wa annal laaha ‘Allaamul Ghuyoob
Allazeena yalmizoonal mut tawwi’eena minalmu’mineena fis sadaqaati wallazeena laa yajidoona illaa juhdahum fayaskharoona minhum sakhiral laahu minhum wa lahum azaabun aleem
Istaghfir lahum aw laa tastaghfir lahum in tastaghfir lahum sab’eena marratan falany yaghfiral laahu lahum; zaalika bi annahum kafaroo billaahi wa Rasoolih; wallaahu laa yahdil qawmal faasiqeen (section 10)
Farihal mukhallafoona bimaq’adihim khilaafa Rasoolil laahi wa karihooo ai yujaahidoo bi amwaalihim wa anfusihim fee sabeelil laahi wa qaaloo laa tanfiroo fil harr; qul Naaru jahannama ashaddu harraa; law kaanoo yafqahoon
Falyadhakoo qaleelanw walyabkoo kaseeran jazaaa’an bimaa kaanoo yaksiboon
Fa ir raja’akal laahu ilaa taaa’ifatim minhum fastaaa zanooka lilkhurooji faqul lan takhrujoo ma’iya abadanw wa lan tuqaatiloo ma’iya ‘aduwwan innakum radeetum bilqu’oodi awwala marratin faq’udoo ma’al khaalifeen
Wa laa tusalli ‘alaaa ahadim minhum maata abadanw wa laa taqum ‘alaa qabriheee innahum kafaroo billaahi wa Rasoolihee wa maatoo wa hum faasiqoon
Wa laa tu’jibka amwaaluhum wa awlaaduhum; innamaa yureedul laahu any yu’azzibahum bihaa fid dunyaa wa tazhaqa anfusuhum wa hum kaafiroon
Wa izaaa unzilat Sooratun an aaminoo billaahi wa jaahidoo ma’a Rasoolihis taazanaka uluttawli minhum wa qaaloo zarnaa nakum ma’alqaa ‘ideen
Radoo bi ai yakoonoo ma’al khawaalifi wa tubi’a ‘alaa quloobihim fahum laa yafqahoon
Laakinir Rasoolu wal lazeena aamanoo ma’ahoo jaahadoo bi amwaalihim wa anfusihim; wa ulaaa’ika lahumul khairaatu wa ulaaa’ika humul muflihoon
A’addal laahu lahum Jannaatin tajree min tahtihal anhaaru khaalideena feehaa; zaalikal fawzul ‘azeem (section 11)
Wa jaaa’al mu’az ziroona minal A’raabi liyu’zana lahum wa qa’adal lazeena kazabul laaha wa Rasoolah; sayuseebul lazeena kafaroo minhum ‘azaabun aleem
Laisa ‘alad du’aafaaa’i wa laa ‘alal mardaa wa laa ‘alal lazeena laa yajidoona maa yunfiqoona harajun izaa nasahoo lillaahi wa Rasoolih; maa ‘alal muhsineena min sabeel; wallaahu Ghafoorur Raheem
Wa laa ‘alal lazeena izaa maaa atawka litahmilahum qulta laaa ajidu maaa ahmilukum ‘alaihi tawallaw wa a’yunuhum tafeedu minaddam’i hazanan allaa yajidoo maa yunfiqoon (End Juz 10)
Innamas sabeelu ‘alal lazeena yasta’zinoonaka wa hum aghniyaaa’; radoo biany-yakoonoo ma’al khawaalifi wa taba’al laahu ‘alaa quloobihim fahum laa ya’lamoon
Ya’taziroona ilaikum izaa raja’tum ilaihim; qul laa ta’taziroo lan nu’mina lakum qad nabba annal laahu min akhbaarikum; wa sa yaral laahu ‘amalakum wa Rasooluhoo thumma turaddoona ilaa ‘Aalimil Ghaibi washshahaadati fa yunabbi’ukum bimaa kuntum ta’maloon
Sa yahlifoona billaahi lakum izanqalabtum ilaihim litu’ridoo ‘anhum fa a’ridoo ‘anhum innahum rijsunw wa ma’waahum jahannamu jazaaa’an bi maakaanoo yaksiboon
Yahlifoona lakum litardaw ‘anhum fa in tardaw ‘anhum fa innal laaha laa yardaa ‘anil qawmil faasiqeen
Al A’raabu ashaddu kufranw wa nifaaqanw wa ajdaru allaa ya’lamoo hudooda maaa anzalal laahu ‘alaa Rasoolih; wallaahu ‘Aleemun Hakeem
Wa minal A’raabi mai yattakhizu maa yunfiqu maghramanw wa yatarabbasu bikumud dawaaa’ir; alaihim daaa’iratus saw’; wallaahu Samee’un ‘Aleem
Wa minal A’raabi mai yu’minu billaahi wal yawmil aakhiri wa yattakhizu maa yunfiqu qurubaatin ‘indal laahi wa salawaatir Rasool; ‘alaaa innahaa qurbatul lahum; sayudkhilu humul laahu fee rahmatih; innal laaha Ghafoorur Raheem (section 12)
Was saabiqoonal awwaloona minal Muhaajireena wal Ansaari wallazeenat taba’oo hum bi ihsaanir radiyal laahu ‘anhum wa radoo ‘anhu wa a’adda lahum jannaatin tajree tahtahal anhaaru khaalideena feehaaa abadaa; zaalikal fawzul ‘azeem
Wa mimmann hawlakum minal A’raabi munaafiqoona wa min ahlil Madeenati maradoo ‘alan nifaaq, laa ta’lamuhum nahnu na’lamuhum; sanu’azzibuhum marrataini summa yuraddoona ilaa ‘azaabin ‘azeem
Wa aakharoo na’tarafoo bizunoobihim khalatoo ‘amalan saalihanw wa aakhara saiyi’an ‘asal laahu ‘any yatooba ‘alaihim; innal laaha Ghafoorur Raheem
Khuz min amwaalihim sadaqatan tutahhiruhum wa tuzakkeehim bihaa wa salli ‘alaihim inna salaataka sakanul lahum; wallaahu Samee’un ‘Aleem
Alam ya’lamooo annal laaha huwa yaqbalut tawbata ‘an ibaadihee wa ya’khuzus sadaqaati wa annal laaha huwat Tawwaabur Raheem
Wa qul i’maloo fasayaral laahu ‘amalakum wa Rasooluhoo wal mu’minoon; wa saturaddoona ilaa ‘Aalimil Ghaibi washshahaadati fa yunabbi’ukum bimaa kuntum ta’maloon
Wa aakharoona murjawna li amril laahi immaa yu’azzibuhum wa immaa yatoobu ‘alaihim; wallaahu ‘Aleemun Hakeem
Wallazeenat takhazoo masjidan diraaranw wa kufranw wa tafreeqan bainal mu’mineena wa irsaadal liman haarabal laaha wa Rasoolahoo min qabl; wa la yahlifunna in aradnaaa illal husnaa wallaahu yash hadu innahum lakaaziboon
Laa taqum feehi abadaa; lamasjidun ussisa ‘alat taqwaa min awwali yawmin ahaqqu ‘an taqooma feeh; feehi rijaaluny yuhibbona ‘any yata tah haroo; wallaahu yuhibbul muttah hireen
Afaman assasa bunyaanahoo ‘alaa taqwaa minal laahi wa ridwaanin khairun am man assasa bunyaanahoo ‘alaa shafaa jurufin haarin fanhaara bihee fee Naari Jahannam; wallaahu laa yahdil qawmaz zaalimeen
Laa yazaalu bunyaanu humul lazee banaw reebatan fee quloobihim illaaa an taqatta’a quloobuhum; wal laahu ‘Aleemun Hakeem (section 13)
Innal laahash taraa minal mu’mineena anfusahum wa amwaalahum bi anna lahumul jannah; yuqaatiloona fee sabeelil laahi fa yaqtuloona wa yuqtaloona wa’dan ‘alaihi haqqan fit Tawraati wal Injeeli wal Qur’aaan; wa man awfaa bi’ahdihee minal laah; fastabshiroo bi bay’ikumul lazee baaya’tum bih; wa zaalika huwal fawzul ‘azeem
At taaa’iboonal ‘aabidoonal haamidoonas saaa’ihoonar raaki’oonas saajidoonal aamiroona bilma’roofi wannaahoona ‘anil munkari walhaafizoona lihudoodil laah; wa bashshiril mu’mineen
Maa kaana lin nabiyyi wallazeena aamanooo ‘any yastaghfiroo lil mushrikeena wa law kaanoo ulee qurbaa min ba’di maa tabiyana lahum annahum Ashaabul jaheem
Wa maa kaanas tighfaaru ibraaheema li abeehi illaa ‘an maw’idatinw wa ‘adahaaa iyyaahu falammaa tabaiyana lahooo annahoo ‘aduwwul lillaahi tabarra a minh; inna Ibraaheema la awwaahun haleem
Wa maa kaanal laahu liyudilla qawman ba’da iz hadaahum hatta yubaiyina lahum maa yattaqoon; innal laaha bikulli shai’in ‘Aleem
Innal laaha lahoo mulkus samaawaati wal ardi yuhyee wa yumeet; wa maa lakum min doonil laahi minw waliyyinw wa laa naseer
Laqat taabal laahu ‘alan nabiyyi wal Muhaajireena wal Ansaaril lazeenat taba’oohu fee saa’atil ‘usrati min ba’di maa kaada yazeeghu quloobu fariqin minhum thumma taaba ‘alaihim; innahoo bihim Ra’oofur Raheem
Wa ‘alas salaasatil lazeena khullifoo hattaaa izaa daaqat ‘alaihimul ardu bimaa rahubat wa daaqat ‘alaihim anfusuhum wa zannnooo al laa malja-a minal laahi illaaa ilaihi summa taaba ‘alaihim liyatooboo; innal laaha Huwat Tawwaabur Raheem (section 14)
Yaaa aiyuhal lazeena aamanut taqul laaha wa koonoo ma’as saadiqeen
Maa kaana li ahlil Madeenati wa man hawlahum minal A’raabi ai yatakhallafoo ‘ar-Rasoolil laahi wa laa yarghaboo bi anfusihim ‘an nafsih; zaalika bi annahum laa yuseebuhum zama unw wa laa nasabunw wa laa makhmasatun fee sabeelil laahi wa laa yata’oona mawti’ai yagheezul kuffaara wa laa yanaaloona min ‘aduwwin nailan illaa kutiba lahum bihee ‘amalun saalih; innal laaha laa yudee’u ajral muhsineen
Wa laa yunfiqoona nafa qatan sagheeratanw wa laa kabeeratanw wa laa yaqta’oona waadiyan illaa kutiba lahum liyajziyahumul laahu ahsana maa kaanoo ya’maloon
Wa maa kaanal mu’minoona liyanfiroo kaaaffah; falaw laa nafara min kulli firqatim minhum taaa’ifatul liyatafaqqahoo fiddeeni wa liyunziroo qawmahum izaa raja’ooo ilaihim la’allahum yahzaroon (section 15)
Yaaa aiyuhal lazeena aamanoo qaatilul lazeena yaloonakum minal kuffaari walyajidoo feekum ghilzah; wa’lamooo annal laaha ma’al muttaqeen
Wa izaa maaa unzilat Sooratun faminhum mai yaqoolu aiyukum zaadat hu haazihee eemaanaa; fa ammal lazeena aamanoo fazaadat hum eemaananw wa hum yastabshiroon
Wa ammal lazeena fee quloobihim maradun fazaadat hum rijsan ilaa rijsihim wa maatoo wa hum kaafiroon
‘A wa laa yarawna annahum yuftanoona fee kulli ‘aamin marratan ‘aw marrataini thumma laa yatooboona wa laa hum yazzakkaroon
Wa izaa maaa unzilat Sooratun nazara ba’duhum ilaa ba’din hal yaraakum min ahadin thumman sarafoo; sarafal laahu quloobahum bi annahum qawmul laa yafqahoon
Laqad jaaa’akum Rasoolum min anfusikum ‘azeezun ‘alaihi maa ‘anittum hareesun ‘alaikum bilmu’mineena ra’oofur raheem
Fa in tawallaw faqul hasbiyal laahu laaa ilaaha illaa Huwa ‘alaihi tawakkkaltu wa Huwa Rabbul ‘Arshil ‘Azeem

In the name of Allah, the Gracious, the Merciful.

A declaration of immunity from Allah and His Messenger to the polytheists with whom you had made a treaty.
So travel the land for four months, and know that you cannot escape Allah, and that Allah will disgrace the disbelievers.
And a proclamation from Allah and His Messenger to the people on the day of the Greater Pilgrimage, that Allah has disowned the polytheists, and so did His Messenger. If you repent, it will be better for you. But if you turn away, know that you cannot escape Allah. And announce to those who disbelieve a painful punishment.
Except for those among the polytheists with whom you had made a treaty, and did not violate any of its terms, nor aided anyone against you. So fulfill the treaty with them to the end of its term. Allah loves the righteous.
When the Sacred Months have passed, kill the polytheists wherever you find them. And capture them, and besiege them, and lie in wait for them at every ambush. But if they repent, and perform the prayers, and pay the alms, then let them go their way. Allah is Most Forgiving, Most Merciful.
And if anyone of the polytheists asks you for protection, give him protection so that he may hear the Word of Allah; then escort him to his place of safety. That is because they are a people who do not know.
How can there be a treaty with the polytheists on the part of Allah and His Messenger, except for those with whom you made a treaty at the Sacred Mosque? As long as they are upright with you, be upright with them. Allah loves the pious.
How? Whenever they overcome you, they respect neither kinship nor treaty with you. They satisfy you with lip service, but their hearts refuse, and most of them are immoral.
They traded away Allah’s revelations for a cheap price, so they barred others from His path. How evil is what they did.
Towards a believer they respect neither kinship nor treaty. These are the transgressors.
But if they repent, and perform the prayers, and give the obligatory charity, then they are your brethren in faith. We detail the revelations for a people who know.
But if they violate their oaths after their pledge, and attack your religion, then fight the leaders of disbelief—they have no faith—so that they may desist.
Will you not fight a people who violated their oaths, and planned to exile the Messenger, and initiated hostilities against you? Do you fear them? It is Allah you should fear, if you are believers.
Fight them. Allah will punish them at your hands, and humiliate them, and help you against them, and heal the hearts of a believing people.
And He will remove the anger of their hearts. Allah redeems whomever He wills. Allah is Knowledgeable and Wise.
Or do you think that you will be left alone, without Allah identifying which of you will strive, and take no supporters apart from Allah, His Messenger, and the believers? Allah is well Aware of what you do.
It is not for the polytheists to attend Allah’s places of worship while professing their disbelief. These—their works are in vain, and in the Fire they will abide.
The only people to attend Allah’s places of worship are those who believe in Allah and the Last Day, and pray regularly, and practice regular charity, and fear none but Allah. These are most likely to be guided.
Do you consider giving water to pilgrims and maintaining the Sacred Mosque the same as believing in Allah and the Last Day and striving in Allah’s path? They are not equal in Allah’s sight. Allah does not guide the unjust people.
Those who believe, and emigrate, and strive in Allah’s path with their possessions and their persons, are of a higher rank with Allah. These are the winners.
Their Lord announces to them good news of mercy from Him, and acceptance, and gardens wherein they will have lasting bliss.
Abiding therein forever. With Allah is a great reward.
O you who believe! Do not ally yourselves with your parents and your siblings if they prefer disbelief to belief. Whoever of you allies himself with them—these are the wrongdoers.
Say, “If your parents, and your children, and your siblings, and your spouses, and your relatives, and the wealth you have acquired, and a business you worry about, and homes you love, are more dear to you than Allah, and His Messenger, and the struggle in His cause, then wait until Allah executes His judgment.” Allah does not guide the sinful people.
Allah has given you victory in numerous regions; but on the day of Hunayn, your great number impressed you, but it availed you nothing; and the land, as spacious as it was, narrowed for you; and you turned your backs in retreat.
Then Allah sent down His serenity upon His Messenger, and upon the believers; and He sent down troops you did not see; and He punished those who disbelieved. Such is the recompense of the disbelievers.
Then, after that, Allah will relent towards whomever He wills. Allah is Forgiving and Merciful.
O you who believe! The polytheists are polluted, so let them not approach the Sacred Mosque after this year of theirs. And if you fear poverty, Allah will enrich you from His grace, if He wills. Allah is Aware and Wise.
Fight those who do not believe in Allah, nor in the Last Day, nor forbid what Allah and His Messenger have forbidden, nor abide by the religion of truth—from among those who received the Scripture—until they pay the due tax, willingly or unwillingly.
The Jews said, “Ezra is the son of Allah,” and the Christians said, “The Messiah is the son of Allah.” These are their statements, out of their mouths. They emulate the statements of those who blasphemed before. May Allah assail them! How deceived they are!
They have taken their rabbis and their priests as lords instead of Allah, as well as the Messiah son of Mary. Although they were commanded to worship none but The One God. There is no god except He. Glory be to Him; High above what they associate with Him.
They want to extinguish Allah’s light with their mouths, but Allah refuses except to complete His light, even though the disbelievers dislike it.
It is He who sent His Messenger with the guidance and the religion of truth, in order to make it prevail over all religions, even though the idolaters dislike it.
O you who believe! Many of the rabbis and priests consume people’s wealth illicitly, and hinder from Allah’s path. Those who hoard gold and silver, and do not spend them in Allah’s cause, inform them of a painful punishment.
On the Day when they will be heated in the Fire of Hell, then their foreheads, and their sides, and their backs will be branded with them: “This is what you hoarded for yourselves; so taste what you used to hoard.”
The number of months, according to Allah, is twelve months—in the decree of Allah—since the Day He created the heavens and the earth, of which four are sacred. This is the correct religion. So do not wrong yourselves during them. And fight the polytheists collectively, as they fight you collectively, and know that Allah is with the righteous.
Postponement is an increase in disbelief—by which those who disbelieve are led astray. They allow it one year, and forbid it another year, in order to conform to the number made sacred by Allah, thus permitting what Allah has forbidden. The evil of their deeds seems good to them. Allah does not guide the disbelieving people.
O you who believe! What is the matter with you, when it is said to you, “Mobilize in the cause of Allah,” you cling heavily to the earth? Do you prefer the present life to the Hereafter? The enjoyment of the present life, compared to the Hereafter, is only a little.
Unless you mobilize, He will punish you most painfully, and will replace you with another people, and you will not harm Him at all. Allah has power over all things.
If you do not help him, Allah has already helped him, when those who disbelieved expelled him, and he was the second of two in the cave. He said to his friend, “Do not worry, Allah is with us.” And Allah made His tranquility descend upon him, and supported him with forces you did not see, and made the word of those who disbelieved the lowest, while the Word of Allah is the Highest. Allah is Mighty and Wise.
Mobilize, light or heavy, and strive with your possessions and your lives in the cause of Allah. That is better for you, if you only knew.
Had the gain been immediate, and the journey shorter, they would have followed you; but the distance seemed too long for them. Still they swear by Allah: “Had we been able, we would have marched out with you.” They damn their own souls, and Allah knows that they are lying.
May Allah pardon you! Why did you give them permission before it became clear to you who are the truthful ones, and who are the liars?
Those who believe in Allah and the Last Day do not ask you for exemption from striving with their possessions and their lives. Allah is fully aware of the righteous.
Only those who do not believe in Allah and the Last Day ask you for exemption. Their hearts are full of doubts, so they waver in their doubts.
Had they wanted to mobilize, they would have made preparations for it; but Allah disliked their participation, so he held them back, and it was said, “Stay behind with those who stay behind.”
Had they mobilized with you, they would have added only to your difficulties, and they would have spread rumors in your midst, trying to sow discord among you. Some of you are avid listeners to them. Allah is Aware of the wrongdoers.
They tried to cause conflict before, and they hatched plots against you, until the truth prevailed, and the command of Allah became evident—in spite of their dislike.
Among them is he who says, “Excuse me, and do not trouble me.” In fact, they sunk into trouble. In fact, Hell will engulf the disbelievers.
If something good happens to you, it upsets them; and if a calamity befalls you, they say, “We took our precautions in advance,” and they depart, happy.
Say, “Nothing will happen to us except what Allah has ordained for us; He is our Protector.” In Allah let the faithful put their trust.
Say, “Are you expecting for us anything other than one of the two excellences? As for us: we are expecting that Allah will afflict you with a punishment from Himself, or at our hands. So wait, we are waiting with you.”
Say, “Whether you spend willingly or unwillingly, it will not be accepted from you. You are evil people.”
What prevents the acceptance of their contributions is nothing but the fact that they disbelieved in Allah and His Messenger, and that they do not approach the prayer except lazily, and that they do not spend except grudgingly.
Let neither their possessions nor their children impress you. Allah intends to torment them through them in this worldly life, and that their souls depart while they are disbelievers.
They swear by Allah that they are of you. But they are not of you. They are divisive people.
Were they to find a shelter, or a cave, or a hideout, they would go to it, rushing.
And among them are those who criticize you in regard to charities. If they are given some of it, they become pleased; but if they are not given any, they grow resentful.
If only they were content with what Allah and His Messenger have given them, and said, “Allah is sufficient for us; Allah will give us of His bounty, and so will His Messenger; to Allah we eagerly turn.”
Charities are for the poor, and the destitute, and those who administer them, and for reconciling hearts, and for freeing slaves, and for those in debt, and in the path of Allah, and for the traveler in need—an obligation from Allah. Allah is All-Knowing, Most Wise.
And among them are those who insult the Prophet, and say, “He is all ears.” Say, “He listens for your own good. He believes in Allah, and trusts the believers, and is mercy for those of you who believe.” Those who insult the Messenger of Allah will have a painful penalty.
They swear to you by Allah to please you. But it is more proper for them to please Allah and His Messenger, if they are believers.
Do they not know that whoever opposes Allah and His Messenger, will have the Fire of Hell, abiding in it forever? That is the supreme disgrace.
The hypocrites worry lest a chapter may be revealed about them, informing them of what is in their hearts. Say, “Go on mocking; Allah will bring out what you fear.”
If you ask them, they will say, “We were just joking and playing.” Say, “Were you making jokes about Allah, His revelations, and His Messenger?”
Do not apologize. You have disbelieved after your belief. If We pardon some of you, We will punish others, because they are guilty.
The hypocrite men and hypocrite women are of one another. They advocate evil, and prohibit righteousness, and withhold their hands. They forgot Allah, so He forgot them. The hypocrites are the sinners.
Allah has promised the hypocrite men and hypocrite women, and the disbelievers, the Fire of Hell, abiding therein forever. It is their due. And Allah has cursed them. They will have a lasting punishment.
Like those before you. They were more powerful than you, and had more wealth and children. They enjoyed their share, and you enjoyed your share, as those before you enjoyed their share. And you indulged, as they indulged. It is they whose works will fail in this world and in the Hereafter. It is they who are the losers.
Have they not heard the stories of those before them? The people of Noah, and Aad, and Thamood; and the people of Abraham, and the inhabitants of Median, and the Overturned Cities? Their messengers came to them with the clear proofs. Allah never wronged them, but they used to wrong their own selves.
The believing men and believing women are friends of one another. They advocate virtue, forbid evil, perform the prayers, practice charity, and obey Allah and His Messenger. These—Allah will have mercy on them. Allah is Noble and Wise.
Allah promises the believers, men and women, gardens beneath which rivers flow, abiding therein forever, and fine homes in the Gardens of Eden. But approval from Allah is even greater. That is the supreme achievement.
O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Their abode is Hell—what a miserable destination!
They swear by Allah that they said nothing; but they did utter the word of blasphemy, and they renounced faith after their submission. And they plotted what they could not attain. They were resentful only because Allah and His Messenger have enriched them out of His grace. If they repent, it would be best for them; but if they turn away, Allah will afflict them with a painful punishment—in this life and in the Hereafter—and they will have on earth no protector and no savior.
Among them are those who promised Allah: “If He gives us of His bounty, we will donate and be among the upright.”
But when He has given them of His bounty, they became stingy with it, and turned away in aversion.
So He penalized them with hypocrisy in their hearts, until the Day they face Him—because they broke their promise to Allah, and because they used to lie.
Do they not know that Allah knows their secrets and their conspiracies? And that Allah is the Knower of the unseen?
Those who criticize the believers who give charity voluntarily, and ridicule those who find nothing to give except their own efforts—Allah ridicules them. They will have a painful punishment.
Whether you ask forgiveness for them, or do not ask forgiveness for them—even if you ask forgiveness for them seventy times, Allah will not forgive them. That is because they disbelieved in Allah and His Messenger. Allah does not guide the immoral people.
Those who stayed behind rejoiced at their staying behind the Messenger of Allah. And they hated to strive with their wealth and their lives in Allah’s way. And they said, “Do not venture out in the heat.” Say, “The Fire of Hell is much hotter, if they only understood.”
Let them laugh a little, and weep much; in recompense for what they used to earn.
If Allah brings you back to a party of them, and they ask your permission to go out, say, “You will not go out with me, ever, nor will you ever fight an enemy with me. You were content to sit back the first time, so sit back with those who stay behind.”
You are never to pray over anyone of them who dies, nor are you to stand at his graveside. They rejected Allah and His Messenger, and died while they were sinners.
Do not let their possessions and their children impress you. Allah desires to torment them through them in this world, and their souls expire while they are disbelievers.
When a chapter is revealed, stating: “Believe in Allah and strive with His Messenger,” the prominent among them ask you for exemption. They say, “Allow us to stay with those who stay behind.”
They prefer to be with those who stay behind. Their hearts were sealed, so they do not understand.
But the Messenger and those who believe with him struggle with their possessions and their lives. These have deserved the good things. These are the successful.
Allah has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great victory.
Some of the Desert-Arabs came to make excuses, asking to be granted exemption, while those who were untrue to Allah and His Messenger stayed behind. A painful punishment will afflict those among them who disbelieved.
There is no blame on the weak, nor on the sick, nor on those who have nothing to give, provided they are true to Allah and His Messenger. In no way can the righteous be blamed. Allah is Forgiving and Merciful.
Nor on those who approach you, wishing to ride with you, and you said, “I have nothing to carry you on.” So they went away, with their eyes overflowing with tears, sorrowing for not finding the means to spend.
But blame is on those who ask you for exemption, although they are rich. They are content to be with those who stay behind. Allah has sealed their hearts, so they do not know.
They present excuses to you when you return to them. Say, “Do not offer excuses; we do not trust you; Allah has informed us of you. And Allah will watch your actions, and so will the Messenger; then you will be returned to the Knower of the Invisible and the Visible, and He will inform you of what you used to do.”
They will swear to you by Allah, when you return to them, that you may leave them alone. So leave them alone. They are a disgrace, and their destiny is Hell; a reward for what they used to earn.
They will swear to you that you may accept them. But even if you accept them, Allah does not accept the wicked people.
The Desert-Arabs are the most steeped in disbelief and hypocrisy, and the most likely to ignore the limits that Allah revealed to His Messenger. Allah is Knowing and Wise.
And among the Desert-Arabs are those who consider their contribution to be a fine. And they wait for a reversal of your fortunes. Upon them will fall the cycle of misfortune. Allah is Hearing and Knowing.
Yet among the Desert-Arabs are those who believe in Allah and the Last Day, and consider their contribution to be a means towards Allah, and the prayers of the Messenger. Surely it will draw them closer, and Allah will admit them into His mercy. Allah is Forgiving and Compassionate.
The Pioneers—The first of the Migrants and the Supporters, and those who followed them in righteousness. Allah is pleased with them, and they are pleased with Him. He has prepared for them Gardens beneath which rivers flow, where they will abide forever. That is the sublime triumph.
Among the Desert-Arabs around you there are some hypocrites, and among the inhabitants of Medina too. They have become adamant in hypocrisy. You do not know them, but We know them. We will punish them twice; then they will be returned to a severe torment.
Others have confessed their sins, having mixed good deeds with bad deeds. Perhaps Allah will redeem them. Allah is Forgiving and Merciful.
Receive contributions from their wealth, to purify them and sanctify them with it; and pray for them. Your prayer is comfort for them. Allah is Hearing and Knowing.
Do they not know that Allah accepts the repentance of His servants, and that He receives the contributions, and that Allah is the Acceptor of Repentance, the Merciful?
Say, “Work. Allah will see your work, and so will His Messenger, and the believers. Then you will be returned to the Knower of secrets and declarations, and He will inform you of what you used to do.”
Others are held in suspense, awaiting Allah’s decree, as to whether He will punish them, or accept their repentance. Allah is Aware and Wise.
Then there are those who establish a mosque to cause harm, and disbelief, and disunity among the believers, and as an outpost for those who fight Allah and His Messenger. They will swear: “Our intentions are nothing but good.” But Allah bears witness that they are liars.
Do not stand in it, ever. A mosque founded upon piety from the first day is worthier of your standing in it. In it are men who love to be purified. Allah loves those who purify themselves.
Is he who founds his structure upon piety and acceptance from Allah better, or he who founds his structure on the brink of a cliff that is about to tumble, so it tumbles with him into the Fire of Hell? Allah does not guide the unjust people.
The structure which they built will remain questionable in their hearts, until their hearts are stopped. Allah is Knowing and Wise.
Allah has purchased from the believers their lives and their properties in exchange for Paradise. They fight in Allah’s way, and they kill and get killed. It is a promise binding on Him in the Torah, and the Gospel, and the Quran. And who is more true to his promise than Allah? So rejoice in making such an exchange—that is the supreme triumph.
Those who repent, those who worship, those who praise, those who journey, those who kneel, those who bow down, those who advocate righteousness and forbid evil, and those who keep Allah’s limits—give good news to the believers.
It is not for the Prophet and those who believe to ask forgiveness for the polytheists, even if they are near relatives, after it has become clear to them that they are people of Hellfire.
Abraham asked forgiveness for his father only because of a promise he had made to him. But when it became clear to him that he was an enemy of Allah, he disowned him. Abraham was kind and clement.
Allah would never lead a people astray, after He had guided them, until He makes clear to them what they should guard against. Allah has knowledge of all things.
To Allah belongs the dominion of the heavens and the earth. He gives life, and He causes death. And besides Allah, you have neither protector, nor supporter.
Allah has redeemed the Prophet, and the Emigrants, and the Supporters—those who followed him in the hour of difficulty—after the hearts of some of them almost swerved. Then He pardoned them. He is Kind towards them, Compassionate.
Also towards the three who were left behind. Then, when the earth, as vast as it is, closed in on them, and their very souls closed in on them, and they realized that there was no refuge from Allah, except in Him, He redeemed them, so that they may repent. Allah is the Redeemer, the Merciful.
O you who believe! Be conscious of Allah, and be with the sincere.
It is not for the inhabitants of Medina and the Desert-Arabs around them to stay behind the Messenger of Allah, nor to prefer themselves to him. That is because they never suffer any thirst, nor fatigue, nor hunger in the cause of Allah, nor do they take one step that enrages the disbelievers, nor do they gain anything from an enemy, but it is recorded to their credit as a righteous deed. Allah does not waste the reward of the righteous.
Nor do they spend any expenditure, small or large, nor do they cross any valley, but it is recorded to their credit. That Allah may reward them in accordance with the best of their deeds.
It is not advisable for the believers to march out altogether. Of every division that marches out, let a group remain behind, to gain understanding of the religion, and to notify their people when they have returned to them, that they may beware.
O you who believe! Fight those of the disbelievers who attack you, and let them find severity in you, and know that Allah is with the righteous.
Whenever a chapter is revealed, some of them say, “Which of you has this increased in faith?” As for those who believe: it increases them in faith, and they rejoice.
But as for those in whose hearts is sickness: it adds disgrace to their disgrace, and they die as unbelievers.
Do they not see that they are tested once or twice every year? Yet they do not repent, and they do not learn.
And whenever a chapter is revealed, they look at one another, “Does anyone see you?” Then they slip away. Allah has diverted their hearts, because they are a people who do not understand.
There has come to you a messenger from among yourselves, concerned over your suffering, anxious over you. Towards the believers, he is compassionate and merciful.
If they turn away, say, “Allah is enough for me; there is no god except He; in Him I have put my trust; He is the Lord of the Sublime Throne.”