6. Surah - Al-An'am -

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Bismillaahir Rahmaanir Raheem

Alhamdu lillaahil lazee khalaqas samaawaati wal arda wa ja’alaz zulumaati wannoor; summal lazeena kafaroo bi Rabbihim ya’diloon
Huwal lazee khalaqakum min teenin summa qadaaa ajalanw wa ajalum musamman ‘indahoo summa antum tamtaroon
Wa Huwal laahu fissamaawaati wa fil ardi ya’lamu sirrakum wa jahrakum wa ya’lamu maa taksiboon
Wa maa ta’teehim min Aayatim min Aayaati Rabbihim illaa kaanoo ‘anhaa mu’rideen
Faqad kazzaboo bilhaqqi lammaa jaaa’ahum fasawfa ya’teehim ambaaa’u maa kaanoo bihee yastahzi’oon
Alam yaraw kam ahlaknaa min qablihim min qarnim makkannaahum fil ardi maa lam numakkil lakum wa arsalnas samaaa’a ‘alaihim midraaranw wa ja’alnal anhaara tajree min tahtihim fa ahlak naahum bizunoobihim wa ansha’naa mim ba’dihim qarnan aakhareen
Wa law nazzalnaa ‘alaika Kitaaban fee qirtaasin falamasoohu bi aideehim laqaalal lazeena kafarooo in haazaaa illaa sihrum mubeen
Wa qaaloo law laaa unzila alaihi malakunw wa law anzalna malakal laqudiyal amru summa laa yunzaroon
Wa law ja’alnaahu malakal laja’alnaahu rajulanw wa lalabasnaa ‘alaihim maa yalbisoon
Wa laqadis tuhzi’a bi-Rusulim min qablika fahaaqa billazeena sakhiroo minhum maa kaanoo bihee yastahzi’oon (section 1)
Qul seeroo fil ardi summan zuroo kaifa kaana ‘aaqibatul mukazzibeen
Qul limam maa fis samaawaati wal ardi qul lillaah; kataba ‘alaa nafsihir rahmah; la yajma ‘annakum ilaa Yawmil Qiyaamati laa raiba feeh; allazeena khasirooo anfusahum fahum laa yu’minoon
Wa lahoo maa sakana fillaili wannahaar; wa Huwas Samee’ul Aleem
Qul aghairal laahi attakhizu waliyyan faatiris samaawaati wal ardi wa Huwa yut’imu wa laa yut’am; qul inneee umirtu an akoona awwala man aslama wa laa takoonanna minal mushrikeen
Qul inneee akhaafu in ‘asaitu Rabbee ‘azaaba Yawmin ‘Azeem
Mai yusraf ‘anhu Yawma’izin faqad rahimah; wa zaalikal fawzul mubeen
Wa iny-yamsaskal laahu bidurrin falaaa kaashifa lahoo illaa Huwa wa iny-yamsaska bikhairin fa Huwa ‘alaa kulli shai’in Qadeer
Wa Huwal qaahiru fawqa ‘ibaadih; wa Huwal Hakeemul Khabeer
Qul ayyu shai’in akbaru shahaadatan qulil laahu shaheedum bainee wa bainakum; wa oohiya ilaiya haazal Qur’aanu li unzirakum bihee wa man balagh; a’innakum latashhadoona anna ma’al laahi aalihatan ukhraa; qul laaa ashhad; qul innamaa Huwa Ilaahunw Waahidunw wa innanee baree’um mimmaa tushrikoon
Allazeena aatainaa humul Kitaaba ya’rifoonahoo kamaa ya’rifoona abnaaa’ahum; allazeena khasirooo anfusahum fahum laa yu’minoon (section 2)
Wa man azlamu mim manif tara ‘alal laahi kaziban aw kazzaba bi Aayaatih; innahoo laa yuflihuz zaalimoon
Wa yawma nahshuruhum jamee’an summa naqoolu lillazeena ashrakooo ayna shurakaaa’ ukumul lazeena kuntum taz’umoon
Summa lam takun fitnatuhum illaaa an qaaloo wallaahi Rabbinaa maa kunnaa mushrikeen
Unzur kaifa kazaboo ‘alaaa anfusihim, wa dalla ‘anhum maa kaanoo yaftaroon
Wa minhum mai yastami’u ilaika wa ja’alnaa ‘alaa quloobihim akinnatan ai yafqahoohu wa feee aazaanihim waqraa; wa ai yaraw kulla Aayatil laa yu’minoo bihaa; hattaaa izaa jaaa’ooka yujaadiloonaka yaqoolul lazeena kafaroo in haazaa illaaa asaateerul awwaleen
Wa hum yanhawna ‘anhu wa yan’awna ‘anhu wa iny yuhlikoona illaa anfusahum wa maa yash’uroon
Wa law taraaa iz wuqifoo ‘alan Naari faqaaloo yaa laitanaa nuraddu wa laa nukaz ziba bi Aayaati Rabbinaa wa nakoona minal mu’mineen
Bal badaa lahum maa kaanoo yukhfoona min qablu wa law ruddoo la’aadoo limaa nuhoo ‘anhu wa innahum lakaaziboon
Wa qaalooo in hiya illaa hayaatunad dunyaa wa maa nahnu bimab’ooseen
Wa law taraa iz wuqifoo ‘alaa Rabbihim; qaala alaisa haazaa bilhaqq; qaaloo balaa wa Rabbinaa; qaala fazooqul ‘azaaba bimaa kuntum takfuroon (section 3)
Qad khasiral lazeena kazzaboo biliqaaa’il laahi hattaaa izaa jaaa’at humus Saa’atu baghtatan qaaloo yaa hasratanaa ‘alaa maa farratnaa feehaa wa hum yahmiloona awzaarahum ‘alaa zuhoorihim; alaa saaa’a ma yaziroon
Wa mal hayaatud dunyaaa illaa la’ibunw wa lahwunw wa lad Daarul Aakhiratu khaiyrul lillazeena yattaqoon; afalaa ta’qiloon
Qad na’lamu innahoo layahzunukal lazee yaqooloona fa innahum laa yukazziboonaka wa laakinnaz zaalimeena bi Aayaatil laahi yajhadoon
Wa laqad kuzzibat Rusulum min qablika fasabaroo ‘alaa maa kuzziboo wa oozoo hattaaa ataahum nasrunaa; wa laa mubaddila li Kalimaatil laah; wa laqad jaaa’aka min naba’il mursaleen
Wa in kaana kabura ‘alaika i’raaduhum fa inistata’ta an tabtaghiya nafaqan fil ardi aw sullaman fis samaaa’i fata’ tiyahum bi Aayah; wa law shaaa’al laahu lajama’ahum ‘alal hudaa; falaa takoonanna minal jaahileen
Innamaa yastajeebul lazeena yasma’oon; walmawtaa yab’asuhumul laahu summa ilaihi yurja’oon
Wa qaaloo law laa nuzzila ‘alaihi Aayatum mir Rabbih; qul innal laaha qaadirun ‘alaaa ai yunazzila Aayatanw wa laakinna aksarahum laa ya’lamoon
Wa maa min daaabbatin fil ardi wa laa taaa’iriny yateeru bijanaahaihi illaaa umamun amsaalukum; maa farratnaa fil Kitaabi min shaiyy’ summa ilaa Rabbihim yuhsharoon
Wallazeena kazzaboo bi Aayaatinaa summunw wa bukmun fiz zulumaat; mai yasha il laahu yudlillhu; wa mai yashaa yaj’alhu ‘alaa Siraatim Mustaqeem
Qul ara’aytakum in ataakum ‘azaabul laahi aw atatkumus Saa’atu a-ghairal laahi tad’oona in kuntum saadiqeen
Bal iyyaahu tad’oona fa yakshifu maa tad’oona ilaihi in shaaa’a wa tansawna maa tushrikoon (section 4)
Wa laqad arsalnaaa ilaaa umamim min qablika fa akhaznaahum bil ba’saaa’i waddarraaa’i la’allahum yata darra’oon
Falaw laaa iz jaaa’ahum ba’sunaa tadarra’oo wa laakin qasat quloobuhum wa zaiyana lahumush Shaitaanu maa kaanoo ya’maloon
Falammaa nasoo maa zukkiroo bihee fatahnaa ‘alaihim abwaaba kulli shai’in hattaaa izaa farihoo bimaaa ootooo akhaznaahum baghtatan fa izaa hum mublisoon
Faquti’a daabirul qawmil lazeena zalamoo; walhamdu lillaahi Rabbil ‘aalameen
Qul ara’aitum in akhazal laahu sam’akum wa absaarakum wa khatama ‘alaa quloobikum man ilaahun ghairul laahi ya’teekum bih; unzur kaifa nusarriful Aayaati summa hum yasdifoon
Qul ara’aitakum in ataakum ‘azaabul laahi baghtatan aw jahratan hal yuhlaku illal qawmuz zaalimoon
Wa maa nursilul mursaleena illaa mubashshireena wa munzireena faman aamana wa aslaha falaa khawfun ‘alaihim wa laa hum yahzanoon
Wallazeena kazzaboo bi Aayaatinaa yamassuhumul ‘azaabu bimaa kaanoo yafsuqoon
Qul laaa aqoolu lakum ‘indee khazaaa’inul laahi wa laaa a’lamul ghaiba wa laaa aqoolu lakum innee malakun in attabi’u illaa maa yoohaaa ilaiy; qul hal yastawil a’maa walbaseer; afalaa tatafakkaroon (section 5)
Wa anzir bihil lazeena yakhaafoona ai yuhsharooo ilaa Rabbihim laisa lahum min doonihee waliyyunw wa laa shafee’ul la’allahum yattaqoon
Wa laa tatrudil lazeena yad’oona Rabbahum bilghadaati wal ‘ashiyyi yureedoona Wajhahoo ma ‘alaika min hisaabihim min shai’inw wa maa min hisaabika ‘alaihim min shai’in fatatrudahum fatakoona minaz zaalimeen
Wa kazaalika fatannaa ba’dahum biba’dil liyaqoolooo ahaaa’ulaaa’i mannal laahu ‘alaihim mim baininaa; alaisal laahu bi-a’lama bish shaakireen
Wa izaa jaaa’akal lazeena yu’minoona bi Aayaatinaa faqul salaamun ‘alaikum kataba Rabbukum ‘alaa nafsihir rahmata annahoo man ‘amila minkum sooo’am bijahaalatin summa taaba mim ba’dihee wa aslaha fa annahoo Ghafoorur Raheem
Wa kazaalika nufassilul Aayaati wa litastabeena sabeelul mujrimeen (section 6)
Qul innee nuheetu an a’budal lazeena tad’oona min doonil laah; qul laaa attabi’u ahwaaa’akum qad dalaltu izanw wa maaa ana minal muhtadeen
Qul innee ‘alaa baiyinatim mir Rabbee wa kazzabtum bih; maa ‘indee maa tasta’jiloona bih; inil hukmu illaa lillaahi yaqussul haqqa wa Huwa khairul faasileen
Qul law anna ‘indee maa tasta’jiloona bihee laqudiyal amru bainee wa bainakum; wallaahu a’lamu bizzaalimeen
Wa ‘indahoo mafaatihul ghaibi laa ya’lamuhaaa illaa Hoo; wa ya’lamu maa fil barri walbahr; wa maa tasqutu minw waraqatin illaa ya’lamuhaa wa laa habbatin fee zulumaatil ardi wa laa ratbinw wa laa yaabisin illaa fee Kitaabim Mubeen
Wa Huwal lazee yatawaf faakum billaili wa ya’lamu maa jarahtum binnahaari summa yab’asukum feehee liyuqdaaa ajalum musamman summa ilaihi marji’ukum summa yunabbi ‘ukum bimaa kuntum ta’maloon (section 7)
Wa huwal qaahiru fawqa ‘ibaadihee wa yursilu ‘alaikum hafazatan hattaaa izaa jaaa’a ahadakumul mawtu tawaffathu rusulunaa wa hum laa yufarritoon
Summa ruddooo ilallaahi mawlaahumul haqq; alaa lahul hukmu wa Huwa asra’ul haasibeen
Qul mai yunajjeekum min zulumaatil barri walbahri tad’oonahoo tadarru’anw wa khufyatal la’in anjaanaa min haazihee lanakoonanna minash shaakireen
Qulil laahu yunajjjeekum minhaa wa min kulli karbin summa antum tushrikoon
Qul huwal Qaadiru ‘alaaa ai yab’asa ‘alaikum ‘azaabam min fawqikum aw min tahti arjulikum aw yalbisakum shiya’anw wa yuzeeqa ba’dakum ba’sa ba’d; unzur kaifa nusarriful Aayaati la’allahum yafqahoon
Wa kaz zaba bihee qawmuka wa huwal haqq; qul lastu’alaikum biwakeel
Likulli naba im mustaqar runw wa sawfa ta’lamoon
Wa izaa ra aital lazeena yakhoodoona feee Aayaatinaa fa a’rid ‘anhum hattaa yakkhoodoo fee hadeesin ghairih; wa immaa yunsiyannakash Shaitaanu falaa taq’ud ba’dazzikraa ma’al qawmiz zaalimeen
Wa maa ‘alal lazeena yattaqoona min hisaabihim min shai’inw wa laakin zikraa la’allahum yattaqoon
Wa zaril lazeenat takhazoo deenahum la’ibanwwa lahwanw wa gharrat humul ha yaatud dunyaa; wa zakkir biheee an tubsala nafsum bimaa kasabat laisa lahaa min doonil laahi waliyyunw wa laa shafee’unw wa in ta’dil kulla ‘adlil laa yu’khaz minhaa; ulaaa ‘ikal lazeena ubsiloo bimaa kasaboo lahum sharaabum min hameeminw wa ‘azaabun aleemum bimaa kaanoo yakkfuroon (section 8)
Qul anad’oo min doonil laahi maa laa yanfa’unaa wa laa yadurrunaa wa nuraddu ‘alaaa a’qaabina ba’da iz hadaanal laahu kallazis tahwat hush Shayaateenu fil ardi hairaana lahooo ashaabuny yad’oo nahooo ilal huda’ tinaa; qul inna hudal laahi huwal hudaa wa umirnaa linuslima li Rabbil ‘aalameen
Wa an aqeemus Salaata wattaqooh; wa Huwal lazeee ilaihi tuhsharoon
Wa Huwal lazee khalaqas samaawaati wal arda bilhaqq; wa Yawma yaqoolu kun fa yakoon; Qawluhul haqq; wa lahul mulku Yawma yunfakhu fis Soor; ‘Aalimul Ghaibi wash shahaadah; wa Huwal Hakeemul Khabeer
Wa iz qaala Ibraaheemu li abeehi Aazara a-tattakhizu asnaaman aalihatan inneee araaka wa qawmaka fee dalaalim mubeen
Wa kazaalika nureee Ibraaheema malakootas samaawaati wal ardi wa liyakoona minal mooqineen
Falammaa janna ‘alaihil lailu ra aa kawkabaan qaala haaza Rabbee falammaaa afala qaala laaa uhibbul aafileen
Falammmaa ra al qamara baazighan qaala haazaa Rabbee falammaaa afala qaala la’il lam yahdinee Rabbee la akoonanna minal qawmid daaalleen
Falammaa ra ashshamsa baazighatan qaala haazaa Rabbee haazaaa akbaru falammaaa afalat qaala yaa qawmi innee bareee’um mimmaa tushrikoon
Innnee wajjahtu wajhiya lillazee fataras samaawaati wal arda haneefanw wa maaa ana minal mushrikeen
Wa haaajjahoo qawmuh; qaala a-tuh’haaajjooonnee fillaahi wa qad hadaan; wa laaa akhaafu maa tushrikoona bihee illaaa ai yashaaa’a Rabbee shai’anw wasi’a Rabbee kulla shai’in ‘ilman afalaa tatazakkaroon
Wa kaifa akhaafu maaa ashraktum wa laa takhaafoona annakum ashraktum billaahi maa lam yunazzil bihee ‘alaikum sultaanaa; fa aiyul fareeqaini ahaqqu bil amni in kuntum ta’lamoon
Allazeena aamanoo wa lam yalbisooo eemaanahum bizulmin ulaaa’ika lahumul amnu wa hum muhtadoon (section 9)
Wa tilka hujjatunaaa aatainaahaaa Ibraaheema ‘alaa qawmih; narfa’u darajaatim man nashaaa’; inna Rabbaka Hakeemun ‘Aleem
Wa wahabnaa lahoo ishaaqa wa ya’qoob; kullan hadainaa; wa Noohan hadainaa min qablu wa min zurriyyatihee Daawooda wa Sulaimaana wa Ayyooba wa Yoosufa wa Moosaa wa Haaroon; wa kazaalika najzil muhsineen
Wa Zakariyyaa wa Yahyaa wa ‘Eesaa wa Illyaasa kullum minas saaliheen
Wa Ismaa’eela wal Yasa’a wa Yoonusa wa Lootaa; wa kullan faddalnaa ‘alal ‘aalameen
Wa min aabaaa’ihim wa zurriyyaatihim wa ikhwaanihim wajtabainaahum wa hadainaahum ilaa Siraatim Mustaqeem
Zaalika hudal laahi yahdee bihee mai yashaaa’u min ‘ibaadih; wa law ashrakoo lahabita ‘anhum maa kaanoo ya’maloon
Ulaaa’ikal lazeena aatainaahumul Kitaaba wal hukma wan Nubuwwah; fa iny yakfur bihaa haaa’ulaaa’i faqad wakkalnaa bihaa qawmal laisoo bihaa bikaafireen
Ulaaa’ikal lazeena hadal laahu fabihudaahumuq tadih; qul laaa as’alukum ‘alaihi ajran in huwa illaa zikraa lil ‘aalameen (section 10)
Wa maa qadarul laaha haqqa qadriheee iz qaaloo maaa anzalal laahu ‘alaa basharim min shai’; qul man anzalal Kitaabal lazee jaaa’a bihee Moosaa nooranw wa hudal linnaasi taj’aloonahoo qaraateesa tubdoonahaa wa tukhfoona kaseeranw wa ‘ullimtum maa lam ta’lamooo antum wa laaa aabaaa’ukum qulil laahu summa zarhum fee khawdihim yal’aboon
Wa haazaa Kitaabun anzalnaahu Mubaarakum musaddiqul lazee bainaa yadaihi wa litunzira ummal Quraa wa man hawlahaa; wallazeena yu’minoona bil Aakhirati yu’minoona bihee wa hum’alaa Salaatihim yuhaafizoon
Wa man azlamu mimmanif taraa ‘alal laahi kaziban aw qaala oohiya ilaiya wa lam yooha ilaihi shai’un wa man qaala sa unzilu misla maaa anzalal laah; wa law taraaa iziz zaalimoona fee ghamaraatil mawti walmalaaa’ikatu baasitooo aideehim akhrijooo anfusakum; al yawma tujzawna ‘azaabal hooni bimaa kuntum taqooloona ‘alal laahi ghairal haqqi wa kuntum ‘an aayaatihee tastakbiroon
Wa laqad ji’tumoonaa furaadaa kamaa khalaqnaakum awwala marratinw wa taraktum maa khawwalnaakum waraaa’a zuhoorikum wa maa naraa ma’akum shufa’aaa’ akumul lazeena za’amtum annahum feekum shurakaaa’; laqat taqatta’a bainakum wa dalla ‘annkum maa kuntum taz’umoon (section 11)
Innal laaha faaliqul habbi wannawaa yukhrijul haiya minal maiyiti wa mukhrijul maiyiti minal haiy; zaalikumul laahu fa annaa tu’fakoon
Faaliqul isbaahi wa ja’alal laila sakananw wash shamsa walqamara husbaanaa; zaalika taqdeerul ‘Azeezil ‘Aleem
Wa Huwal lazee ja’ala lakumun nujooma litahtadoo bihaa fee zulumaatil barri walbahr; qad fassalnal Aayaati liqawminy ya’lamoon
Wa huwal lazeee ansha akum min nafsinw waahidatin famustaqarrunw wa mustawda’; qad fassalnal Aayaati liqaw miny-yafqahoon
Wa Huwal lazeee anzala minas samaaa’i maaa’an fa akhrajnaa bihee nabaata kulli shai’in fa akhrajnaa minhu khadiran nukhriju minhu habbam mutaraakibanw wa minan nakhli min tal’ihaa qinwaanun daaniyatunw wa jannaatim min a’naabinw wazzaitoona warrummaana mushtabihanw wa ghaira mutashaabih; unzurooo ilaa samariheee izaaa asmara wa yan’ih; inna fee zaalikum la Aayaatil liqawminy yu’minoon
Wa ja’aloo lillaahi shurakaaa’al jinna wa khalaqa hum wa kharaqoo lahoo baneena wa banaatim bighairi ‘ilm Subhaanahoo wa Ta’aalaa ‘amma yasifoon (section 12)
Badee’us samaawaati wal ardi annnaa yakoonu lahoo waladunw wa lam takul lahoo saahibatunw wa khalaqa kulla shain’inw wa Huwa bikulli shai’in ‘Aleem
Zaalikumul laahu Rabbukum laaa ilaaha illaa huwa khaaliqu kulli shai’in fa’budooh; wa huwa ‘alaa kulli shai’inw Wakeel
Laa tudrikuhul absaaru wa Huwa yudrikul absaara wa huwal Lateeful Khabeer
Qad jaaa’akum basaaa’iru mir Rabbikum faman absara falinafsihee wa man ‘amiya fa’alaihaa; wa maaa ana ‘alaikum bihafeez
Wa kazaalika nusarriful Aayaati wa liyaqooloo darasta wa linubaiyinahoo liqawminy ya’lamoon
Ittabi’ maaa oohiya ilaika mir Rabbika laaa ilaaha illaa Huwa wa a’rid ‘anil mushrikeen
Wa law shaaa’al laahu maaa ashrakoo; wa maa ja’alnaaka ‘alaihim hafeezanw wa maaa anta ‘alaihim biwakeel
Wa laa tasubbul lazeena yad’oona min doonil laahi fa yasubbul laaha ‘adwam bighairi ‘ilm; kazaalika zaiyannaa likulli ummatin ‘amalahum summa ilaa Rabbihim marji’uhum fa yunabbi’uhum bimaa kaanoo ya’maloon
Wa aqsamoo billaahi jahda aimaanihim la’in jaaa’at hum Aayatul la yu’minunna bihaa; qul innamal Aayaatu ‘indal laahi wa maa yush’irukum annahaaa izaa jaaa’at laa yu’minoon
Wa nuqallibu af’idatahum wa absaarahum kamaa lam yu’minoo biheee awwala marratinw wa nazaruhum fee tughyaanihim ya’mahoon (section 13, End Juz 7)
Wa law annanaa nazzal naaa ilaihimul malaaa’ikata wa kallamahumul mawtaa wa hasharnaa ‘alaihim kulla shai’in qubulam maa kaanoo liyu’minooo illaaa ai yashaaa’al laahu wa laakinna aksarahum yajhaloon
Wa kazaalika ja’alnaa likulli nabiyyin ‘aduwwan Shayaateenal insi waljinni yoohee ba’duhum ilaa ba’din zukhrufal qawli ghurooraa; wa law shaaa’a Rabbuka maa fa’aloohu fazarhum wa maa yaftaroon
Wa litasghaaa ilaihi af’idatul lazeena laa yu’minoona bil Aakhirati wa liyardawhu wa liyaqtarifoo maa hum muqtarifoon
Afaghairal laahi abtaghee hakamanw wa Huwal lazee anzala ilaikumul Kitaaba mufassalaa; wallazeena atai naahumul Kitaaba ya’lamoona annahoo munazzalum mir Rabbika bilhaqqi falaa takoonanna minal mumtareen
Wa tammat Kalimatu Rabbika sidqanw wa ‘adlaa; laa mubaddila li Kalimaatih; wa Huwas Samee’ul ‘Aleem
Wa in tuti’ aksara man fil ardi yudillooka ‘an sabeelil laah; iny yattabi’oona illaz zanna wa in hum illaa yakhrusoon
Inna rabbaka Huwa a’lamu mai yadillu ‘an sabeelihee wa Huwa a’lamu bilmuhtadeen
Fakuloo mimmmaa zukirasmul laahi ‘alaihi in kuntum bi Aayaatihee mu’mineen
Wa maa lakum allaa ta’kuloo mimmaa zukirasmul laahi ‘alaihi wa qad fassala lakum maa harrama ‘alaikum illaa mad turirtum ilaih; wa inna kaseeral la yudilloona bi ahwaaa’ihim bighairi ‘ilm; inna Rabbaka Huwa a’lamu bilmu’tadeen
Wa zaroo zaahiral ismi wa baatinah; innal lazeena yaksiboonal ismaa sa yujzawna bimaa kaanoo yaqtarifoon
Wa laa ta’kuloo mimmaa lam yuzkaris mullaahi ‘alaihi wa innahoo lafisq; wa innash Shayaateena la yoohoona ilaaa awliyaaa’ihim liyujaadilookum wa in ata’tumoohum innakum lamushrikoon (section 14)
Awa man kaana maitan fa ahyainaahu wa ja’alnaa lahoo noorany yamshee bihee fin naasi kamamm masaluhoo fiz zulumaati laisa bikhaarijim minhaa; kazaalika zuyyina lilkaafireena maa kaanoo ya’maloon
Wa kazaalika ja’alnaa fee kulli qaryatin akaabira mujrimeehaa liyamkuroo feehaa wa maa yamkuroona illaa bi anfusihim wa maa yash’uroon
Wa izaa jaaa’athum Aayatun qaaloo lan nu’mina hatta nu’taa misla maaa ootiya Rusulul laah; Allahu a’alamu haisu yaj’alu Risaalatah; sa yuseebul lazeena ajramoo saghaarun ‘indal laahi wa ‘azaabun shadeedum bimaa kaanoo yamkuroon
Famai yuridil laahu ai yahdiyahoo yashrah sadrahoo lil islaami wa mai yurid ai yudillahoo yaj’al sadrahoo daiyiqan harajan ka annamaa yassa’ ‘adu fis samaaa’; kazaalika yaj’alul laahur rijsa ‘alal lazeena laa yu’minoon
Wa haazaa siraatu Rabbika Mustaqeemaa; qad fassalnal Aayaati liqawminy yazzakkaroon
Lahum daarus salaami ‘inda Rabbihim wa huwa waliyyuhum bimaa kaanoo ya’maloon
Wa yawma yahshuruhum jamee’ai yaa ma’sharal jinni qadistaksartum minal insi wa qaala awliyaa’uhum minal insi Rabbanas tamta’a ba’dunaa biba’dinw wa balaghnaaa ajalannal lazeee ajjalta lanaa; qaalan Naaru maswaakum khaalideena feehaaa illaa maa shaaa’allaah; inna Rabbaka Hakeemun ‘Aleem
Wa kazaalika nuwallee ba’daz zaalimeena ba’dam bimaa kaanoo yaksiboon (section 15)
Yaa ma’sharal jinni wal insi alam ya’tikum Rusulum minkum yaqussoona ‘alaikum Aayaatee wa yunziroonakum liqaaa’a Yawmikum haazaa; qaaloo shahidnaa ‘alaaa anfusinaa wa gharrat humul hayaatud dunyaa wa shahidooo ‘alaa anfusihim annahum kaanoo kaafireen
Zaalika al lam yakkur Rabbuka muhlikal quraa bizulminw wa ahluhaa ghaafiloon
Wa likullin darajaatum mimmaa ‘amiloo; wa maa Rabbuka bighaafilin ‘ammaa ya’maloon
Wa Rabbukal ghaniyyu zur rahmah; iny yasha’ yuz hibkum wa yastakhlif mim ba’dikum maa yashaaa’u kamaaa ansha akum min zurriyyati qawmin aakhareen
Inna maa too’adoona la aatinw wa maaa antum bimu’jizeen
Qul yaa qawmi’ maloo ‘alaa makaanatikum innee ‘aamilun fasawfa ta’lamoona man takoonu lahoo ‘aaqibatud daar; innahoo laa yuflihuz zaalimoon
Wa ja’aloo lillaahi mimmaa zara-a minal harsi walan’aami naseeban faqaaloo haazaa lillaahi biza’mihim wa haaza lishurakaa’inaa famaa kaana lishurakaaa’ihim falaa yasilu ilal laahi wa maa kaana lillaahi fahuwa yasilu ilaa shurakaaa’ihim; saaa’a maa yahkumoon
Wa kazaalika zaiyana likaseerim minal mushrikeena qatla awlaadihim shurakaaa’uhum liyurdoohum wa liyalbisoo ‘alaihim deenahum wa law shaaa’al laahu maa fa’aloohu fazarhum wa maa yaftaroon
Wa qaaloo haaziheee an’aamunw wa harsun hijrun laa yat’amuhaaa illaa man nashaaa’u biza’mihim wa an’aamun hurrimat zuhooruhaa wa an’aamul laa yazkuroonas mal laahi ‘alaihaf tiraaa’an ‘alaiyyh; sa yajzeehim bimaa kaanoo yaftaroon
Wa qaaloo maa fee butooni haazihil an’aami khaalisatul lizukoorinaa wa muharramun ‘alaaa azwaajinaa wa iny yakum maitatan fahum feehi shurakaaa’; sa yajzeehim wasfahum; innahoo Hakeemun ‘Aleem
Qad khasiral lazeena qatalooo awlaadahum safaham bighairi ‘ilminw wa harramoo maa razaqahumul laahuf tiraaa’an ‘alal laah; qad dalloo wa maa kaanoo muhtadeen (section 16)
Wa Huwal lazee ansha-a jannaatim ma’rooshaatinw wa ghaira ma’rooshaatinw wan nakhla wazzar’a mukhtalifan ukuluhoo wazzaitoona warrum maana mutashaabihanw wa ghaira mutashaabih; kuloo min samariheee izaaa asmara wa aatoo haqqahoo yawma hasaadihee wa laa tusrifoo; innahoo laa yuhibbul musrifeen
Wa minal an’aami hamoolatanw wa farshaa; kuloo mimmaa razaqakumul laahu wa laa tattabi’oo khutuwaatish Shaitaan; innahoo lakum ‘aduwwum mubeen
Samaaniyata azwaajim minad da’nisnaini wa minal ma’zis nain; qul ‘aaazzaka raini harrama amil unsaiyayni ammash tamalat ‘alaihi arhaamul unsayayni nabbi ‘oonee bi’ilmin in kuntum saadiqeen
Wa minal ibilis naini wa minal baqaris nain; qul ‘aaazzakaraini harrama amil unsayaini ammash tamalat ‘alaihi arhaamul unsayaini am kuntum shuhadaaa’a iz wassaakumul laahu bihaazaa; faman azlamu mimmanif taraa ‘alal laahi kazibal liyuddillan naasa bighairi ‘ilm; innal laaha laa yahdil qawmaz zaalimeen (section 17)
Qul laaa ajidu fee maaa oohiya ilaiya muharraman ‘alaa taa’iminy yat’amuhooo illaaa ai yakoona maitatan aw damam masfoohan aw lahma khinzeerin fa innahoo rijsun aw fisqan uhilla lighairil laahi bih; famanid turra ghaira baa ghinw wa laa ‘aadin fa inna Rabbaka Ghafoorur Raheem
Wa ‘alal lazeena haadoo harramnaa kulla zee zufurinw wa minal baqari walghanami harramnaa ‘alaihim shuhoo mahumaaa illaa maa hamalat zuhooruhumaaa awil hawaayaaa aw makhtalata bi’azm; zaalika jazainaahum bibaghyihim wa innaa la saadiqoon
Fa in kazzabooka faqur Rabbukum zoo rahmatinw waasi’atinw wa laa yuraddu ba’suhoo ‘anil qawmil mujrimeen
Sayaqoolul lazeena ashrakoo law shaaa’al laahu maaa ashraknaa wa laaa aabaaa’unaa wa laa harramnaa min shai’; kazaalika kazzabal lazeena min qablihim hattaa zaaqoo ba’sanaa; qul hal ‘indakum min ‘ilmin fatukh rijoohu lanaa in tattabi’oona illaz zanna wa in antum illaa takhhrusoon
Qul falillaahil hujjatul baalighatu falaw shaaa’a lahadaakum ajma’een
Qul halumma shuhadaaa’akumul lazeena yash hadoona annal laaha harrama haazaa fa in shahidoo falaa tashhad ma’ahum; wa laa tattabi’ ahwaaa’al lazeena kazzaboo bi Aayaatinaa wallazeena laa yu’minoona bil Aakhirati wa hum bi Rabbihim ya’diloon (section 18)
Qul ta’aalaw atlu maa harrama Rabbukum ‘alaikum allaa tushrikoo bihee shai’anw wa bilwaalidaini ihsaananw wa laa taqtulooo awlaadakum min imlaaq; nahnu narzuqukum wa iyyaahum wa laa taqrabul fawaahisha maa zahara minhaa wa maa batana wa laa taqtulun nafsal latee harramal laahu illaa bilhaqq; zaalikum wassaakum bihee la’allakum ta’qiloon
Wa laa taqraboo maalal yateemi illaa billatee hiyaa ahsanu hattaa yablugha ashuddahoo wa awful kaila walmeezaana bilqisti laa nukallifu nafsan illaa wus’ahaa wa izaa qultum fa’diloo wa law kaana zaa qurbaa wa bi ‘ahdil laahi awfoo; zaalikum wassaakum bihee la’allakum tazakkaroon
Wa annna haazaa Siraatee mustaqeeman fattabi’oohu wa laa tattabi’us subula fatafarraqa bikum ‘an sabeelih; zaalikum wassaakum bihee la’allakum tattaqoon
Summa aatainaa Moosal Kitaaba tammaaman ‘alal lazeee ahsana wa tafseelal likulli shai’inw wa hudanw wa rahmatal la’allahum biliqaaa’i Rabbihim yu’minoon (section 19)
Wa haazaa Kitaabun anzalnaahu Mubaarakun fattabi’oohu wattaqoo la’al lakum turhamoon
An taqooloo inna maaa unzilal Kitaabu ‘alaa taaa’ifataini min qablinaa wa in kunnaa ‘an diraasatihim laghaafileen
Aw taqooloo law annaaa unzila ‘alainal kitaabu lakunnaaa ahdaa minhum; faqad jaaa’akum baiyinatum mir Rabbikum wa hudanw wa rahmah; faman azlamu mimman kazzaba bi Aayaatil laahi wa sadafa ‘anhaa; sanajzil lazeena yasdifoona ‘an Aayaatinaa sooo’al ‘azaabi bimaa kaanoo yasdifoon
Hal yanzuroona illaaa an ta’tiyahumul malaaa’ikatu aw ya’tiya Rabbuka aw ya’tiya ba’du Aayaati Rabbik; yawma ya’tee ba’du Aayaati Rabbika laa yanfa’u nafsan eemaanuhaa lam takun aamanat min qablu aw kasabat feee eemaanihaa khairaa; qulin tazirooo innaa muntaziroon
Innal lazeena farraqoo deenahum wa kaanoo shiya’allasta minhum fee shaiyy’; innamaaa amruhum ilallaahi summa yunabbi’uhum bimaa kaanoo yaf’aloon
Man jaaa’a bilhasanati falahoo ‘ashru amsaalihaa wa man jaaa’a bissaiyi’ati falaa yujzaaa illaa mislahaa wa hum laa yuzlamoon
Qul innanee hadaanee Rabbeee ilaa Siraatim Mustaqeemin deenan qiyamam Millata Ibraaheema haneefaa; wa maa kaana minal mushrikeen
Qul inna Salaatee wa nusukee wa mahyaaya wa mamaatee lillaahi Rabbil ‘aalameen
Laa shareeka lahoo wa bizaalika umirtu wa ana awwalul muslimeen
Qul aghairal laahi abghee Rabbanw wa Huwa Rabbu kulli shaiyy’; wa laa taksibu kullu nafsin illaa ‘alaihaa; wa laa taziru waaziratunw wizra ukhraa; summa ilaa Rabbikum marji’ukum fa yunabbi’ukum bimaa kuntum feehi takhtalifoon
Wa Huwal lazee ja’alakum khalaaa’ifal ardi wa rafa’a ba’dakum fawqa ba’din darajaatil liyabluwakum fee maaa aataakum; inna Rabbaka saree’ul ‘iqaabi wa innahoo la Ghafoorur Raheem

In the name of Allah, the Gracious, the Merciful.

Praise be to Allah, Who created the heavens and the earth, and made the darkness and the light. Yet those who disbelieve ascribe equals to their Lord.
It is He Who created you from clay, then decided a term—a term determined by Him. Yet you doubt.
He is Allah in the heavens and the earth. He knows what you keep secret and what you make public; and He knows what you earn.
Not one of their Lord’s signs comes to them, but they turn away from it.
They denied the truth when it has come to them; but soon will reach them the news of what they used to ridicule.
Have they not considered how many generations We destroyed before them? We had established them on earth more firmly than We established you, and We sent the clouds pouring down abundant rain on them, and We made rivers flow beneath them. But We destroyed them for their sins, and established other civilizations after them.
Had We sent down upon you a book on paper, and they had touched it with their hands, those who disbelieve would have said, “This is nothing but plain magic.”
And they say, “Why was an angel not sent down to him.” Had We sent down an angel, the matter would have been settled, and they would not have been reprieved.
Had We made him an angel, We would have made him a man, and confused them when they are already confused.
Messengers before you were ridiculed, but those who mocked them became besieged by what they ridiculed.
Say, “Travel the earth and observe the final fate of the deniers.”
Say, “To whom belongs what is in the heavens and the earth?” Say, “To Allah.” He has inscribed for Himself mercy. He will gather you to the Day of Resurrection, in which there is no doubt. Those who lost their souls do not believe.
To Him belongs whatever rests in the night and the day. He is the Hearing, the Knowing.
Say, “Shall I take for myself a protector other than Allah, Originator of the heavens and the earth, and He feeds and is not fed?” Say, “I am instructed to be the first of those who submit.” And do not be among the idolaters.
Say, “I fear, should I defy my Lord, the punishment of a tremendous Day.”
Whoever is spared on that Day—He had mercy on him. That is the clear victory.
If Allah touches you with adversity, none can remove it except He. And if He touches you with good—He is Capable of everything.
He is the Supreme over His servants. He is the Wise, the Expert.
Say, “What thing is more solemn in testimony?” Say, “Allah is Witness between you and me. This Quran was revealed to me, that I may warn you with it, and whomever it may reach. Do you indeed testify that there are other gods with Allah?” Say, “I myself do not testify.” Say, “He is but One God, and I am innocent of your idolatry.”
Those to whom We have given the Book recognize it as they recognize their own children; but those who have lost their souls do not believe.
Who does greater wrong than someone who fabricates lies against Allah, or denies His revelations? The wrongdoers will not succeed.
On the Day when We gather them all together, then say to the idolaters, “Where are your idols, those you used to claim?”
Then their only argument will be to say, “By Allah, our Lord, we were not idolaters.”
Look how they lied to themselves. And what they invented deserted them.
Among them are those who listen to you; but We place covers over their hearts, to prevent them from understanding it, and heaviness in their ears. Even if they see every sign, they will not believe in it. Until, when they come to you, to argue with you, those who disbelieve will say, “These are nothing but myths of the ancients.”
They keep others from it, and avoid it themselves; but they ruin only their own souls, and they do not realize.
If only you could see, when they are made to stand before the Fire; they will say, “If only we could be sent back, and not reject the revelations of our Lord, and be among the faithful.”
What they used to conceal before will become clear to them. And even if they were sent back, they would revert to what they were forbidden. They are liars.
And they say, “There is nothing but our life in this world, and we will not be resurrected.”
If only you could see, when they are stationed before their Lord. He will say, “Is this not real?” They will say, “Yes indeed, by our Lord.” He will say, “Then taste the torment for having disbelieved.”
Losers are those who deny the encounter with Allah. Then, when the Hour comes upon them suddenly, they will say, “Alas for us, how we have neglected it.” And they will carry their burdens on their backs—evil is what they carry.
The life of this world is nothing but game and distraction, but the Home of the Hereafter is better for those who are righteous. Do you not understand?
We know that what they say grieves you. It is not you they reject, but it is Allah’s revelations that the wicked deny.
Other messengers before you were rejected, but they endured rejection and persecution until Our help came to them. There can be no change to Allah’s words. News of the Messengers has already reached you.
If you find their rejection hard to bear, then if you can, seek a tunnel into the earth, or a stairway into the heaven, and bring them a sign. Had Allah willed, He could have gathered them to guidance. So do not be of the ignorant.
Only those who listen will respond. As for the dead, Allah will resurrect them; then to Him they will be returned.
And they say, “If only a sign could come down to him from his Lord.” Say, “Allah is Able to send down a sign, but most of them do not know.”
There is no animal on land, nor a bird flying with its wings, but are communities like you. We neglected nothing in the Scripture. Then to their Lord they will be gathered.
Those who reject Our revelations are deaf and dumb, in total darkness. Whomever Allah wills, He leaves astray; and whomever He wills, He sets on a straight path.
Say, “Have you considered? If Allah’s punishment came upon you, or the Hour overtook you, would you call upon any other than Allah, if you are sincere?”
In fact, it is Him you will call upon; and if He wills, he will remove what you called Him for, and you will forget what you idolized.
We sent messengers to communities before you, and We afflicted them with suffering and hardship, that they may humble themselves.
If only, when Our calamity came upon them, they humbled themselves. But their hearts hardened, and Satan made their deeds appear good to them.
Then, when they disregarded what they were reminded of, We opened for them the gates of all things. Until, when they delighted in what they were given, We seized them suddenly; and at once, they were in despair.
Thus the last remnant of the people who did wrong was cut off. And praise be to Allah, Lord of the Worlds.
Say, “Have you considered? If Allah took away your hearing and your sight, and set a seal on your hearts, what god other than Allah would restore them to you?” Note how We explain the revelations in various ways, yet they still turn away.
Say, “Have you considered? If Allah’s punishment descended on you suddenly or gradually, would any be destroyed except the wrongdoing people?”
We sent the messengers only as bearers of good news and as warners. Those who believe and reform have nothing to fear, nor shall they grieve.
But as for those who reject Our revelations, torment will afflict them because of their defiance.
Say, “I do not say to you that I possess the treasuries of Allah, nor do I know the future, nor do I say to you that I am an angel. I only follow what is inspired to me.” Say, “Are the blind and the seeing alike? Do you not think?”
And warn with it those who fear to be gathered before their Lord—they have no protector or intercessor apart from Him—perhaps they will grow in piety.
And do not drive away those who call upon their Lord, morning and evening, seeking His attention. You are not accountable for them in any way, nor are they accountable for you in any way. If you drive them away, you would be one of the unjust.
Thus We try some of them by means of others, that they may say, “Are these the ones whom Allah has favored from among us?” Is Allah not aware of the appreciative?
When those who believe in Our revelations come to you, say, “Peace be upon you, your Lord has prescribed mercy for Himself. Whoever among you does wrong out of ignorance, and then repents afterwards and reforms—He is Forgiving and Merciful.”
Thus We explain the revelations, and expose the path of the unrighteous.
Say, “I am forbidden from worshiping those you pray to besides Allah.” Say, “I will not follow your desires; else I would be lost and not be of those guided.”
Say, “I stand on clear evidence from my Lord, and you have rejected Him. I do not possess what you seek me to hasten; the decision belongs solely to Allah. He states the truth, and He is the Best of Judges.”
Say, “If I possessed what you seek me to hasten, the matter between you and me would have been settled. Allah is well aware of the unjust.”
With Him are the keys of the unseen; none knows them except He. And He knows everything on land and in the sea. Not a leaf falls but He knows it; and there is not a single grain in the darkness of earth, nor is there anything wet or dry, but is in a clear record.
It is He Who takes you by night, and He knows what you earn by day. Then He raises you up in it, until a fixed term is fulfilled. Then to Him is your return, then He will inform you of what you used to do.
He is the Conqueror over His servants, and He sends guardians over you, until, when death overtakes one of you, Our envoys take him away, and they never fail.
Then they are brought back to Allah, their True Master. Unquestionably, His is the judgment, and He is the Swiftest of reckoners.
Say, “Who delivers you from the darkness of land and sea?” You call upon Him humbly and inwardly: “If He delivers us from this, We will surely be among the thankful.”
Say, “It is Allah who delivers you from it, and from every disaster. Yet then you associate others with Him.”
Say, “He is Able to send upon you an affliction, from above you, or from under your feet. Or He can divide you into factions, and make you taste the violence of one another. Note how We explain the revelations, so that they may understand.”
But your people rejected it, though it is the truth. Say, “I am not responsible for you.”
For every happening is a finality, and you will surely know.
When you encounter those who gossip about Our revelations, turn away from them, until they engage in another topic. But should Satan make you forget, do not sit after the recollection with the wicked people.
The righteous are in no way accountable for them; it is only a reminder, that they may be careful.
So leave alone those who take their religion for play and pastime, and whom the worldly life has deceived. But remind with it, lest a soul becomes damned on account of what it has earned. It has no helper or intercessor besides Allah. Even if it offers every equivalent, none will be accepted from it. These are the ones who are delivered to perdition by their actions. They will have a drink of scalding water, and a painful punishment, because they used to disbelieve.
Say, “Shall we invoke besides Allah something that can neither benefit us nor harm us, and turn back on our heels after Allah has guided us; like someone seduced by the devils and confused on earth, who has friends calling him to guidance: ‘Come to us’?” Say, “The guidance of Allah is the guidance, and we are commanded to surrender to the Lord of the Universe.”
“And to perform the prayers, and to revere Him; it is to Him that you will be gathered.”
It is He who created the heavens and the earth in truth. On the Day when He says: “Be,” it will be. His saying is the truth, and His is the sovereignty on the Day when the trumpet is blown. The Knower of secrets and declarations. He is the Wise, the Expert.
Abraham said to his father Azar, “Do you take idols for gods? I see that you and your people are in evident error.”
Thus We showed Abraham the empire of the heavens and the earth, that he might be one of those with certainty.
When the night fell over him, he saw a planet. He said, “This is my lord.” But when it set, he said, “I do not love those that set.”
Then, when he saw the moon rising, he said, “This is my lord.” But when it set, he said, “If my Lord does not guide me, I will be one of the erring people.”
Then, when he saw the sun rising, he said, “This is my lord, this is bigger.” But when it set, he said, “O my people, I am innocent of your idolatry.
I have directed my attention towards Him Who created the heavens and the earth—a monotheist—and I am not of the idolaters.”
And his people argued with him. He said, “Do you argue with me about Allah, when He has guided me? I do not fear what you associate with Him, unless my Lord wills it. My Lord comprehends all things in knowledge. Will you not reconsider?
And why should I fear those you associate with Him, and you do not fear associating others with Allah for which He sent down to you no authority? Which side is more entitled to security, if you are aware?”
Those who believe, and do not obscure their faith with wrongdoing—those will have security, and they are guided.
That was Our argument which We gave to Abraham against his people. We elevate by degrees whomever We will. Your Lord is Wise and Informed.
And We gave him Isaac and Jacob—each of them We guided. And We guided Noah previously; and from his descendants David, and Solomon, and Job, and Joseph, and Moses, and Aaron. Thus We reward the righteous.
And Zechariah, and John, and Jesus, and Elias—every one of them was of the upright.
And Ishmael, and Elijah, and Jonah, and Lot—We favored each one of them over all other people.
And of their ancestors, and their descendants, and their siblings—We chose them, and guided them to a straight path.
Such is Allah’s guidance. He guides with it whomever He wills of His servants. Had they associated, their deeds would have gone in vain.
Those are they to whom We gave the Book, and wisdom, and prophethood. If these reject them, We have entrusted them to others who do not reject them.
Those are they whom Allah has guided, so follow their guidance. Say, “I ask of you no compensation for it; it is just a reminder for all mankind.”
They do not value Allah as He should be valued, when they say, “Allah did not reveal anything to any human being.” Say, “Who revealed the Scripture which Moses brought—a light and guidance for humanity?” You put it on scrolls, displaying them, yet concealing much. And you were taught what you did not know—neither you, nor your ancestors. Say, “Allah;” then leave them toying away in their speculation.
This too is a Scripture that We revealed—blessed—verifying what preceded it, that you may warn the Mother of Cities and all around it. Those who believe in the Hereafter believe in it, and are dedicated to their prayers.
Who does greater wrong than someone who invents falsehood against Allah, or says, “It was revealed to me,” when nothing was revealed to him, or says, “I will reveal the like of what Allah revealed”? If only you could see the wrongdoers in the floods of death, as the angels with arms outstretched: “Give up your souls. Today you are being repaid with the torment of shame for having said about Allah other than the truth, and for being too proud to accept His revelations.”
“You have come to Us individually, just as We created you the first time, leaving behind you everything We gave you. We do not see with you your intercessors—those you claimed were your partners. The link between you is cut, and what you had asserted has failed you.”
It is Allah Who splits the grain and the seed. He brings the living from the dead, and He brings the dead from the living. Such is Allah. So how could you deviate?
It is He Who breaks the dawn. And He made the night for rest, and the sun and the moon for calculation. Such is the disposition of the Almighty, the All-Knowing.
And it is He Who created the stars for you, that you may be guided by them in the darkness of land and sea. We thus explain the revelations for people who know.
And it is He who produced you from a single person, then a repository, then a depository. We have detailed the revelations for people who understand.
And it is He who sends down water from the sky. With it We produce vegetation of all kinds, from which We bring greenery, from which We produce grains in clusters. And palm-trees with hanging clusters, and vineyards, and olives, and pomegranates—similar and dissimilar. Watch their fruits as they grow and ripen. Surely in this are signs for people who believe.
Yet they attributed to Allah partners—the sprites—although He created them. And they invented for Him sons and daughters, without any knowledge. Glory be to Him. He is exalted, beyond what they describe.
Originator of the heavens and the earth—how can He have a son when He never had a companion? He created all things, and He has knowledge of all things.
Such is Allah, your Lord. There is no god except He, the Creator of all things; so worship Him. He is responsible for everything.
No vision can grasp Him, but His grasp is over all vision. He is the Subtle, the Expert.
“Insights have come to you from your Lord. Whoever sees, it is to the benefit of his soul; and whoever remains blind, it is to its detriment. I am not a guardian over you.”
We thus diversify the revelations, lest they say, “You have studied,” and to clarify them for people who know.
Follow what was revealed to you from your Lord. There is no god but He. And turn away from the polytheists.
Had Allah willed, they would not have practiced idolatry. We did not appoint you as a guardian over them, and you are not a manager over them.
Do not insult those they call upon besides Allah, lest they insult Allah out of hostility and ignorance. We made attractive to every community their deeds. Then to their Lord is their return, and He will inform them of what they used to do.
They swear by Allah, with their most solemn oaths, that if a miracle were to come to them, they would believe in it. Say, “The miracles are only with Allah.” But how do you know? Even if it did come, they still would not believe.
And We turn away their hearts and their visions, as they refused to believe in it the first time, and We leave them blundering in their rebellion.
Even if We sent down the angels to them, and the dead spoke to them, and We gathered all things before them, they still would not believe, unless Allah wills; but most of them are ignorant.
Likewise, We have assigned for every prophet an enemy—human and jinn devils—inspiring one another with fancy words in order to deceive. But had your Lord willed, they would not have done it. So leave them to their fabrications.
So that the hearts of those who do not believe in the Hereafter may incline to it, and be content with it, and that they may perpetrate whatever they perpetrate.
“Shall I seek a judge other than Allah, when He is the One who revealed to you the Book, explained in detail?” Those to whom We gave the Book know that it is the truth revealed from your Lord. So do not be of those who doubt.
The Word of your Lord has been completed, in truth and justice. There is no changing to His words. He is the Hearer, the Knower.
If you were to obey most of those on earth, they would divert you from Allah’s path. They follow nothing but assumptions, and they only conjecture.
Your Lord knows best who strays from His path, and He knows best the guided ones.
So eat of that over which the Name of Allah was pronounced, if you indeed believe in His revelations.
And why should you not eat of that over which the Name of Allah is pronounced, when He has detailed for you what is prohibited for you, unless you are compelled by necessity? Many lead astray with their opinions, through lack of knowledge. Your Lord knows best the transgressors.
So abandon sin, outward and inward. Those who commit sins will be repaid for what they used to perpetrate.
And do not eat from that over which the Name of Allah was not pronounced, for it is abomination. The devils inspire their followers to argue with you; but if you obey them, you would be polytheists.
Is he who was dead, then We gave him life, and made for him a light by which he walks among the people, like he who is in total darkness, and cannot get out of it? Thus the doings of disbelievers are made to appear good to them.
And thus We set up in every city its leading wicked sinners, to conspire in it, but they conspire only against themselves, and they do not realize it.
When a sign comes to them, they say, “We will not believe unless we are given the like of what was given to Allah’s messengers.” Allah knows best where to place His message. Humiliation from Allah and severe torment will afflict the criminals for their scheming.
Whomever Allah desires to guide, He spreads open his heart to Islam; and whomever He desires to misguide, He makes his heart narrow, constricted, as though he were climbing up the sky. Allah thus lays defilement upon those who do not believe.
This is the straight path of your Lord. We have explained the revelations in detail for people who recollect.
For them is the Home of Peace with their Lord, and He is their Master—because of what they used to do.
On the Day when He gathers them all together: “O assembly of jinn, you have exploited multitudes of humans.” Their adherents among mankind will say, “Our Lord, we have profited from one another, but we have reached the term that you have assigned for us.” He will say, “The Fire is your dwelling, wherein you will remain, except as Allah wills. Your Lord is Wise and Informed.
Thus We make some of the wrongdoers befriend one another, because of what they used to do.
“O assembly of jinn and humans, did there not come to you messengers from among you, relating to you My revelations, and warning you of the meeting of this Day of yours?” They will say, “We testify against ourselves.” The life of the world seduced them. They will testify against themselves that they were disbelievers.
That is because your Lord would not destroy towns for injustice while their inhabitants are unaware.
They all have ranks according to what they did; and your Lord is not unaware of what they do.
Your Lord is the Rich Beyond Need, the Possessor of Mercy. If He wills, He can do away with you, and substitute whomever He wills in your place, just as He produced you from the descendants of another people.
What you are promised is coming, and you cannot thwart it.
Say, “O my people! Work according to your ability, and so will I.” You will come to know to whom will belong the sequel of the abode.” The wrongdoers will not prevail.
And they set aside for Allah a share of the crops and the livestock He created, and they say, “This is for Allah,” according to their claim, “and this is for our idols.” But the share of their idols does not reach Allah, yet the share of Allah reaches their idols. Evil is their judgment.
Likewise, their idols entice many idolaters to kill their children, in order to lead them to their ruin, and confuse them in their religion. Had Allah willed, they would not have done it; so leave them to their fraud.
And they say, “These animals and crops are restricted; none may eat them except those we permit,” by their claims, and animals whose backs are forbidden, and animals over which they do not pronounce the name of Allah—fabricating lies against Him. He will repay them for what they used to invent.
And they say, “What lies in the wombs of these animals is exclusively for our males, and prohibited to our wives.” But if it is stillborn, they can share in it. He will surely punish them for their allegations. He is Wise and Knowing.
Lost are those who kill their children foolishly, with no basis in knowledge, and forbid what Allah has provided for them—innovations about Allah. They have gone astray. They are not guided.
It is He who produces gardens, both cultivated and wild, and date-palms, and crops of diverse tastes, and olives and pomegranates, similar and dissimilar. Eat of its fruit when it yields, and give its due on the day of its harvest, and do not waste. He does not love the wasteful.
Among the livestock are some for transportation, and some for clothing. Eat of what Allah has provided for you, and do not follow the footsteps of Satan. He is to you an outright enemy.
Eight pairs: two of the sheep, and two of the goats. Say, “Did He forbid the two males, or the two females, or what the wombs of the two females contain? Inform me with knowledge, if you are truthful.”
And two of the camels, and two of the cattle. Say, “Did He forbid the two males, or the two females, or what the wombs of the two females contain? Were you present when Allah enjoined this upon you?” Who does greater wrong than he who invents lies and attributes them to Allah, in order to mislead people without knowledge? Allah does not guide the wicked people.
Say, “In what was revealed to me, I find nothing forbidden to a consumer who eats it, except carrion, or spilled blood, or the flesh of swine—because it is impure—or a sinful offering dedicated to other than Allah. But if someone is compelled by necessity, without being deliberate or malicious—your Lord is Forgiving and Merciful.
For the Jews We forbade everything with claws. As of cattle and sheep: We forbade them their fat, except what adheres to their backs, or the entrails, or what is mixed with bone. This is how We penalized them for their inequity. We are indeed truthful.
If they accuse you of lying, say, “Your Lord is Possessor of infinite mercy, but His wrath cannot be averted from the guilty people.”
The polytheists will say, “Had Allah willed, we would not have practiced idolatry, nor would have our forefathers, nor would we have prohibited anything.” Likewise those before them lied, until they tasted Our might. Say, “Do you have any knowledge that you can produce for us? You follow nothing but conjecture, and you only guess.”
Say, “To Allah belongs the conclusive argument. Had He willed, He would have guided you all.”
Say, “Produce your witnesses who would testify that Allah has prohibited this.” If they testify, do not testify with them. And do not follow the whims of those who deny Our revelation, and those who do not believe in the Hereafter, and those who equate others with their Lord.
Say, “Come, let me tell you what your Lord has forbidden you: that you associate nothing with Him; that you honor your parents; that you do not kill your children because of poverty—We provide for you and for them; that you do not come near indecencies, whether outward or inward; and that you do not kill the soul which Allah has sanctified—except in the course of justice. All this He has enjoined upon you, so that you may understand.”
And do not come near the property of the orphan, except with the best intentions, until he reaches maturity. And give full weight and full measure, equitably. We do not burden any soul beyond its capacity. And when you speak, be fair, even if it concerns a close relative. And fulfill your covenant with Allah. All this He has enjoined upon you, so that you may take heed.
This is My path, straight, so follow it. And do not follow the other paths, lest they divert you from His path. All this He has enjoined upon you, that you may refrain from wrongdoing.
Then We gave Moses the Scripture, perfect for the righteous, and explaining everything clearly, and a beacon, and mercy, that they may believe in the encounter with their Lord.
This too is a blessed Scripture that We revealed; so follow it, and be righteous, that you may receive mercy.
Lest you say, “The Scripture was revealed to two parties before us, and we were unaware of their teachings.”
Or lest you say, “Had the Scripture been revealed to us, we would have been better guided than they.” Clarification has come to you from your Lord, and guidance, and mercy. Who then does greater wrong than he who gives the lie to Allah’s messages, and turns away from them? We will repay those who turn away from Our messages with the worst kind of punishment, because of their turning away.
Are they waiting for anything but for the angels to come to them, or for your Lord to arrive, or for some of your Lord’s signs to come? On the Day when some of your Lord’s signs come, no soul will benefit from its faith unless it had believed previously, or had earned goodness through its faith. Say, “Wait, we too are waiting.”
As for those who divided their religion and became sects—you have nothing to do with them. Their case rests with Allah; then He will inform them of what they used to do.
Whoever comes up with a good deed will have ten times its like; and whoever comes up with an evil deed will be repaid only with its equivalent—they will not be wronged.
Say, “My Lord has guided me to a straight path, an upright religion, the creed of Abraham the Monotheist, who was not a polytheist.”
Say, “My prayer and my worship, and my life and my death, are devoted to Allah, the Lord of the Worlds.
No associate has He. Thus I am commanded, and I am the first of those who submit.
Say, “Am I to seek a Lord other than Allah, when He is the Lord of all things?” No soul gets except what it is due, and no soul bears the burdens of another. Then to your Lord is your return, then He will inform you regarding your disputes.
It is He who made you successors on the earth, and raised some of you in ranks over others, in order to test you through what He has given you. Your Lord is Quick in retribution, and He is Forgiving and Merciful.